[Strategy] An Antifragile Future

The future conflicts we can’t predict, the ones that come out of the sky and surprises us, are the easiest to prepare for. But we have to work at it.

Interpersonal conflicts come from both places: the places we can predict (that family member who’s “always been a problem,” or that co-worker who “just doesn’t get it…and never has”) and the places we can’t predict (“he was so normal,” or “she never said anything about it before”).

We don’t prepare for the unpredictable for two, major reasons:

It will never happen to me: Actually in the realm of all mathematical, probabilistic calculations, the likelihood that someone getting into a conflict with you whom you did not expect to is pretty high.

I’m already prepared in case it happens: Well, think about the last unpredictable event (for you) that happened? How did you respond to a flat tire in the middle of road? A screaming adult? A disappointed boss or co-worker who had never said anything previously?

We respond with the patterns comfortable to us, to conflicts and stimulus that are unpredictable, because we don’t think about, plan for, or even consider the fact that the unpredictable might actually happen.

This is why we’re always surprised by future outcomes, conflicts and situations, even as we look for patterns in the past, and assign blame or credit, in order to make order, out of the chaos that unpredictability represents.

There are a few ways out of this, none of them comfortable:

Think about future conflicts “tabula rasa”: Begin by thinking about conflicts that could arise with a blank slate, or tabula rasa. Think of the future—and conflicts that could arise in it—as unexplored territory.
Do not look to the past for solutions: The past is exactly that, the past. And it’s not a good predictor of future behavior, actions or choices. The past is merely history. Or, perhaps nostalgia. And sometimes nostalgia can be poison.
Be open to possibility: This one is really hard if people are not comfortable with change and require stability and predictability—or at least the story of stability and predictability—in order to go about their day. Being open to the possibility for conflict opens the doors to being creative in your reactions, and responses to it.
Creativity is the key: Many people struggle with creative ways to explore, challenge and respond to conflict prone situations. This is why the standard responses to receiving a divorce decree is to just accept it and get a lawyer. However, many conflict scenarios—both interpersonal and intrapersonal—can be resolved, accommodated, or even avoided, in a myriad of creative ways. And, depending upon the type of response you’d like to encourage in the other party, responding creatively is better than using past patterns of behavioral responses—and expecting a different result.

Employing some, or all, of these strategies leads to creating systems in families, churches and civic organizations that can be antifragile, rather than collapsing due to fragility, or overcompensating due to a robustness of robustness.

-Peace Be With You All-

Jesan Sorrells, MA

Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Podcast] Whisper Space – The Earbud_U Minute

We give language to our thoughts.

We speak into existence what we believe and—being narrative animals—we weave stories together and create myths for ourselves based on the conscious language of our thoughts.

We look for assurances that our stories are the “right” ones because, to hear something different—or to experience something different—causes a continuum of reactions inside of us, from mild cognitive dissonance to jarring trauma.

Our lizard brains seek comfort, reassurance, quiet and the reserve of the appearance of “normalcy.” Anything that might cause the lizard brain to reject its own, natural story and to create a new one is automatically rejected and dismissed.

Then, when our stories and other peoples’ stories rub up against each other in intimate locations—such as work, school or even church—we have difficulties, confrontations and conflicts.

In the whisper space between confrontation and conflict—a space which can also be referred to as “the dip”—we take a pause before either avoiding a new story, denying a new story, or incorporating a new story into our familiar one, and we hear the tiny voice, urging us to do the right thing.

However, in the impatience to rush to judgement, and give language to our raging emotions, we move past the whisper space—and ignore the choices that we are provided in that space.

And then we blame others, blame circumstances and—ultimately—blame the narrative that caused us to contemplate all of these changes in the first place.

Thus, we give language to our new thoughts—and the added elements to our old, comfortable narratives.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Opinion] You Can’t Get There From Here

Parties in conflict often ask the questions Alice did when she arrived in Wonderland.

The Cheshire Cat, that fictional animal who disappears, leaving behind only a grin was right, if a party in a conflict doesn’t know where they are going, then it doesn’t matter which way they go.

However, many parties in conflict are savvy enough to know (whether they are conscious of it or not ) that what got them into conflict isn’t going to get them out.

The problem is, many parties have a preference for when they would like the conflict to end (at a place of compromise, accommodation or winning) but they have no idea what the process to attain that outcome looks like.

Too many parties are also like Alice, in that they harbor suspicions of various peace building processes— negotiation, mediation, training, coaching, or litigation—not because they don’t understand the processes, but because they don’t understand themselves.

The prickly questions of:

How did we get here?
Was I in the wrong and not the other party?
Do I have a responsibility to make it better?
What if it gets worse?

And on and on, doggedly insist upon themselves in party’s whisper spaces, before a decision, during the process of getting to resolution (or not) and after the decision is made. On the other side of the whisper space and resolution is the tug at our heart strings of the regret that we cannot go back to the ways things were before.

Or party’s try to go back and only reignite the old conflict.

What got you here (to conflict) won’t get you there (to resolution) especially if each party has no idea what “there” should look like when they arrive.

-Peace Be With You All-

[Opinion] What To Do With A Barking Dog

Nothing is more annoying than a persistently barking dog, whether you are traveling in a Persian caravan across the desert or you are a mid-thirties single woman in Manhattan in the 90’s.

The majority of dogs bark, because of an instinct to do so in situations they perceive as being hostile to the community, or the pack. The dissonance of noise between parties in conflict, surrounding the feedback that many people get in a communication situation, can come off like the endless barking of dogs.

And yet, if we stop screaming at the dogs of conflict to “shut up” long enough to recognize what is actually happening in the conflict interaction. Or, we can decide that the barking is pointless noise, based in fear, apathy, avoidance and accommodation, and then we can move on from the conflict.

In the crowded desert of human interactions—or the empty desert of Manhattan—communication about the Truth of conflict, matters more than the noise around what we didn’t do, what we didn’t say or how we didn’t act, yesterday.

-Peace Be With You All-

[Opinion] Conflict Jazz

Jazz music is a narrative experience that tells a story based in improvisation, riffing and unpredictability.

Just like interactions in conflict scenarios, jazz has underlying rules and a structure, and you can choose to follow it.

If you do that though, the conflict never gets even close to being resolved.

Instead, just like in a jazz jam session, you and your conflict partner can choose to wind up the tension, escalating assertively, and appropriately, until real innovation and change springs forth from the scenario.

Can you do jazz when engaging in conflict?

Of course.

It’s all jazz anyway…

-Peace Be With You All-

[Opinion] Labor Conflicts

Computers and algorithms, big data and analytics, robotics and wearbles.

We are the first generation that might live long enough to watch our technology outstrip our ambition, our needs, our wants and even our good sense.

There is no software—or hardware—solution for human emotions though. And as we transition from being a society and culture based on economic consumption, we will have to develop a new economy based in creation.

We are going to have to monetize the outcomes, the talent, and the voice that emotional labor gives us.

Finally, mothers’ and feminists’ cries about the disenfranchisation of “women’s’ work” will be answered. We will have to place a monetary value on empathy, story, design and artisanal focus, and move away from the precision that machines can give us.

Conflicts will arise that will be unexpected around issues of access rather than race, gender or economics. The “left brained” people aren’t going to just stop analyzing, using logic and developing new ideas.

And the conflicts that have always existed under the surface in the global economy between the arts and the humanities and engineering will be waged on different ground, more favorable to those who can compose and create, rather than those who can defy logic or program a computer.

Trainers, developers, speakers and presenters, will have the unenviable job security of curating and collating the knowledge that exists all across the virtually infinite space of the infinite web.

Mediators, conflict practitioners, facilitators, and arbitrators will have to be great designers, storytellers, visual artists and—at the furthest end—movie makers, in order to train, educate, convince and convert a population who will be frustrated, disintermediated, and staring a seemingly hopeless, jobless future in the face.

We are excited about the future. There will be more opportunities, more adventures, and even more hope.

But not human generated hope.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: http://www.twitter.com/Sorrells79
LinkedIn: http://www.linkedin.com/in/jesansorrells/

[Advice] The Minstrelry of Conflict

Minstrel shows were three act structures that were about racism, sexism, segregation, mockery and buffoonery.

At a deeper level, they were also about making up the participants’ faces—both Caucasian faces and African American faces—to obscure the lived, experienced pain of racism, sexism segregation, mockery and buffoonery.

Infantilization, stereotyping, vulgarity and defining deviancy as entertainment, were at the core of minstrel shows. Now, most minstrel shows following the American Civil War, declined in popularity among white audiences. Also, many blacks who had been slaves, and performers, in the minstrel shows, moved into the areas of circuses, vaudeville, variety shows and musical comedy.

Why even address this horrible piece of United States history?

For two reasons:

Many of us fail to talk about the issues of face, vanity and pride and how they are drivers for the seemingly never-ending vaudeville of conflicts in our lives—and the lives of other we know.

Many of us respond to conflicts in our lives with methods and choices that parallel the action and deeper message of minstrel shows.

Think about it.

We put on a “face” consisting of the caked on make-up of personal pride and vanity in an effort to avoid addressing conflicts (primarily ones between our values and other people’s values) and then head to work, school or church.

We are activated by people who are also hiding their own pain and we proceed to studiously dance around (another aspect of minstrel shows was dancing) the conflicts at hand around values that matter.

We use rhetorical techniques and communication tactics to accommodate outcomes and commodify results that we know are wrong (similar to the vicious racism and sexism that was applauded by the minstrel who audiences) and to try to walk away and remain feeling good.

When we finally talk about the conflicts in our work lives, but not in our home or family lives, we try to say that we have other’s best intentions in mind, which can sometimes come off to others in the dance of conflict as paternalism.

What’s the way out?

Understand and acknowledge that loving confrontation and healthy assertiveness is not aggression or an attempt to “hurt the feelings” of the other party. Confrontation and assertiveness is sometimes preferable to avoidance and accommodation. However, many of us are uncomfortable because of our own conflict vanity, our image/face management and our lack of courage.
Understand and acknowledge that feelings of shame and guilt are mostly in our heads and are driven by our fear-based responses. When fear kicks in we shame ourselves and others as a defense against the guilt around the knowledge that we “could have done more.” But as we mentioned before, courage has always been in short supply…
Understand and acknowledge that risk and reassurance are an anathema to each other and we must pursue either one or the other, but not both. A person cannot take on the risk of moving forward to confront—in love, mind you—conflicts at home, at work or at church, while also seeking reassurance that the relationship will be saved in forms we are the most comfortable with, and that codifies what we believe, rather than capital “T” truth.

The popularity of minstrel shows with the American public declined after the American Civil War, but its imprint and impression remains everywhere in our entertainment, our music, our movies, and even our TV shows.

Hiding the pain of conflict under the caked on makeup of our tendency toward avoidance, our lack of courage, and our need for reassurance, and continuing to do the dance as a public and private show to preserve destructive, dysfunctional relationships, will leave imprints on our lives that will only get deeper, not shallower, over time.

-Peace Be With You All-

[Opinion] On Courage

The difference between people who “succeed” and people who “fail” in a conflict scenario is individual levels of courage.

Courage is in short supply and always has been since the days of the playground bully and meeting new people once you got off the bus for the first time in the first grade and Mom and Dad weren’t there to hold your hand anymore.

Courage is not about preparation, learning, discipline or even persistence and grit—although all of those skills and internal factors help.

Courage is about not needing external validation from the world—basically, not needing assurances to do the right thing—and just doing the right thing in the first place.

Which is often the hard thing.

In a conflict scenario, it takes courage to confront in a healthy way, prepare for the feedback you will receive about your role in the problem and then integrating that feedback into your worldview, while also giving feedback to the other person about their role in the scenario.

It takes courage to confront a cheating spouse, explain how what they did impacted you and your family and then to listen to them tell you why they made their choice.

It takes courage to address a difficult employee who has little social skills and appears to have even less desire to develop them, and try to find a middle ground to get tasks done in the workplace.

It takes courage to speak up when you think bad decisions are being made in a fraternal, civic, volunteer, or church organization that you disagree with. And it takes courage to hear and accept why those decisions may not be the best for you, but are the best ones for the organization.

Courage is at the bottom of all resolution. Forgiveness is at the bottom of all reconciliation efforts. Labor is at the bottom of all engagement practices, advice and opinions.

So then the question becomes: How much do you really want to grow as a person before you leave this life?

-Peace Be With You All-

[Advice] 3 Steps to Eliminating Hurry

Ruthlessly eliminate hurry in your life.

Many time management seminars and productivity hacks, mobile applications, in-person trainings and coaching sessions, skirt around the core problem at the heart of modernity: There are only 24 hours in the day.

The problem is not that people have too many tasks in their adult lives (we do); the problem is not that people are constantly busy with priorities that don’t really matter to them (we are); the problem is not that people are stressed out, frazzled, feeling like they are browsing through life, and deeply emotionally and spiritually unhealthy (we are).

The problem is that most of what we read, absorb and try to put into practice focuses around moving around the priorities we don’t like, and trying to squeeze one more ounce out of the 24 hours we do have—so that we can do more things we don’t like.

All while telling ourselves the story (in this case, the lie) that “Well, if I just do THIS thing, I’ll have more time to do what I want to do.”

Really, the issue comes down to patience. In our American culture (and if you’re reading this another country, or from another cultural background, this statement may or may not apply to your experience) we value impatience, hurry, and idolize the cult of busyness, over many other areas.

We resent people who appear to have more time than they know what to do with. And we envy in our hearts people with wealth, who at least outwardly, appear to have no worries about time at all, and appear to have boundless energy.

Then, we read the articles on productivity, time management, wealth creation, the “1%” and on doing more with less, searching for assurances that we are right and “they” who appear to have more than us, are wrong.

But, what if we tried three other things rather than just moving the deck chairs around on the Titanic one more time?

Say “no” more…and mean it—“no” to promotions that we don’t really need and that take more time from priorities we said were “non-negotiable,” “no” to obligations that come packaged as opportunities and “no” to productivity and time management “hacks” that don’t get at the core of what we really need. Which is the courage to say “no” in the first place.
Eliminate hurry—don’t hurry. That’s it. Just slow down to a crawl. Take time to talk to people in front of us, rather than the people on Twitter (we are deeply guilty of this one, so we are are talking to ourselves here as well). Take time to drive in the slow lane for a month at the posted speed limit. Do the old things (like writing and reading) that require us to put aside the things that don’t matter (like work) and put in front of us the things that do matter (like self-improvement).
Get active—55% of mobile phone users go online through their phones. Most of this is browsing, shopping and in general, watching what other people are doing. Television used to be the driver for passivity, but we now have a TV/computer/radio in our pocket all the time. But getting active in our own lives requires us to stop watching the escapades of people who are already active in their lives.

Difficulty in balancing seemingly competing demands is the first stop on the road to conflict. For many people, difficulties begin with the management of their perception of hurry, patience, stress, and other people. When we have the courage to ruthlessly eliminate hurry, stress is reduced and difficulties become manageable, rather than events that can derail an entire day with anger, stress, and impatience.

-Peace Be With You All-

[ICYMI] Curating Vulnerability

We tell ourselves compelling stories, where the drivers of the conflicts that move the narrative along, are not us, but others.

We do this for two reasons:

We want more credit for successes and less blame for failures.
We get uncomfortable with tension and discomfort.

In an era of curated reality, the biggest tension is between the realities we choose to show our audiences, versus the realities we know exist inside of us.

Social media provides somewhat of an outlet for us to resolve this tension. However, too many people keep telling the same faulty story, where we are the stars and everyone else is a goat.

In reality though, we are just perpetuating the tension and creating more unreality.

But, what is “real?” Is the “real” person the one that lives inside of us, or is the “real” person the one we display to the world via our endlessly streaming social feeds?

Acquiring authenticity requires us to be vulnerable in ways that we cannot, because we have never learned to be vulnerable within ourselves, too ourselves, and by ourselves.

The leading of double lives are destroying and reshaping the social contract, and the results of that destruction are ongoing and endless intrapersonal conflict, as well as depression, anger, resentment, impatience, and narcissism and so on, and so on, and so on.

Originally published on December 15, 2014.

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