[Strategy] Leadership Through Reconciliation

“Our values are our strength.”

“Our people are our greatest resource.”

We could go on, but pointing out the hypocrisy evident in the difference between the words written on the organizational masthead, and the actual organizational action, has been written about to death.

Leadership in many organizations is tricky for a variety of reasons, but the primary one is that organizational values are often seen as a marketing tool for advertising to external and internal stakeholders about how great the organization really is, rather than as a daily, lived ethic in the trenches. For the latest example of this disconnect, see the publication of the most recent “expose” of working conditions at Amazon.com.

There are inertia issues in all organizations, when the culture, much like a child, just begins to grow out of hand.

But leadership requires guiding that growth, especially through conflict situations, disappointments, economic downturns, and other unforeseen troubles. It is in crisis that true values, competencies and strengths are exposed, to say nothing of weaknesses.

Nowhere is this more evident than when an organization has to seek reconciliation with another entity (a person, another organization, etc.) that they have wronged–or who has wronged them.

Leadership—management, supervisors, etc.—in organizations view reconciliation in the same way that many individuals in the general public do:

They believe that reconciliation means returning to the status quo of the relationship before the conflict occurred—it doesn’t.
They believe that reconciliation provides the other party (who they still think is in the wrong) with the tools and means to hurt them again—it doesn’t.
They believe that reconciliation prevents justice, truth and “the real story’ from being known to the public (i.e. other parties not involved directly in the conflict) and thus being unattainable in the future—it doesn’t.

These three wrong assumptions haunt the ability for leaders to step out of their protective, organizational shells and do the hard work of forgiveness (another thing that’s not often talked about), provide apologies (something rare to even hear) and seek reconciliation (name the last time this happened with a public or private organization).

For leaders to break the culture of the organization and to seek reconciliation, they must first break the culture of themselves, and be willing to dance with vulnerability and fear, and focus on long-term growth rather than short-term stock prices. There are three places to start this process:

The culture must be reorganized philosophically around the long game—this is the hardest step, which is why we put it first. Organizational philosophy begins with the founders or owners and filters down to everybody else in the organization. Leaders below the founder/owner level are either told directly what the philosophy or are left to figure it out themselves from nonverbal cueing and behavioral tics exhibited by other leaders. Articulating the principles of the long game and the philosophy behind it has to come from the owners/founders. If it doesn’t, the leaders will organize around their own short games which can damage the organization in the long term.

The culture must be articulated—Having a meeting is not always the best way to do this. We heard a story from a high producing sales employee in an organization that reflects this. The story focused on some conflict scenarios going on in the hierarchical structure that the employee didn’t understand. The employee stated that the only reason she was still at the company in the midst of all of the conflict, was that a leader she respected (instead of calling a meeting) actually came out the sales field and talked to her directly. That’s a leader articulating culture through action rather than through a meeting.

The leaders must be humble internally and externally—many leaders believe that humility is best left to the marketing department and that brash, arrogant, or out of whack pronouncements are the way to create and manage change, push employees to do their best, and to get innovations out the door. But here’s the dichotomy: Humility is a character trait, arrogance is a marketing tool and the public (and internal and external stakeholders) are not always going to know the difference.

To build a culture where apology, forgiveness, and reconciliation with another party in a conflict is even possible, first there must be the environment for such things to even happen in the first place. The core of much of designing a system for resolving conflicts internally and externally that leaders can advocate for, followers can believe in, and external parties can trust in, begins with philosophy and continues with internal humility.

Such developments transform past the masthead proclamations and get to the core of what organizations really are, what their leaders really believe, and what their teams can really accomplish.

Download the new FREE eBook courtesy of Human Services Consulting and Training (HSCT), on Forgiveness and Reconciliation by clicking the link here.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Strategy] Top 5 Strategies for Forgiveness

The first thing that we have to understand and accept is that forgiveness is an active act, not a passive one.

The common misconception is that if we do nothing, or if we avoid, or if we just give in “a little bit this one time” or we don’t stand up for ourselves, that somehow, conflict situations will just magically resolve themselves.

But, much like being an entrepreneur of any stripe, if you are in conflict and you don’t act to get forgiveness (or to be forgiving), nothing will happen. Conflict events will just unspool towards outcomes and consequences that may not work for you, but may work out quite nicely for the other party.

Because resolution, forgiveness and even mindfulness is so wrapped up with philosophy, theology and spirituality in the West, we often forget that there must be action taken on our part in the physical, material realm to get anything started in the first place.

We have to decide—the first strategy is that we have to make a conscious decision to longer mentally, spiritually, and emotionally carry the baggage of another’s perceptions of us. What happened in the past cannot be undone, and revisiting old conflicts repeatedly in language, stories, narratives and other ways, only serves to allow each conflict participant to hold on.

We have to act –the strategy of action cannot happen before decision, though many people try. The strategy of action is what we teach our children (“Go and say you’re ‘sorry’ to your sister”) when they have wronged each other. Rarely do we tell them that this is the second step. Without deciding to act, the action of seeking resolution, forgiveness, and restoration become hollow exercises that retain as little meaning to the other party as they do for you.

We have to face forward – the strategy of facing forward goes past a lack of empathy (which is focused on others) and goes directly to confronting and giving language to unarticulated fears. This is the hardest thing to do, because human beings are encultured to avoid even talking about their fears aloud in casual conversation. Our modern tendency (in the West) to confuse transparency (“I posted a rant on Facebook and people responded”) with authenticity (“This rant on Facebook reveals what I REALLY think about ‘X’ issue”) is another way for us to hide from what scares us. Before we can seek forgiveness, or pursue it from others, we have to confront what we’re afraid of and articulate our fears.

We have to be empathetic –the strategy of being empathetic is one that also can be perceived as being disingenuous when it’s not performed in concert with these other strategies, which is why many trainers leapfrog over it. Or, we give a head tilt in it’s general direction, and then move on to addressing what we feel are more concrete areas of impact. But empathy is other focused and requires us to put down our selfishness (based in our fear of lack) and really see the other party for who they are. We have to care. And the things is, many of us don’t.

We have to want the forgiveness as badly as we want to attack, avoid, or accommodate the other party in conflict—the strategy of wanting forgiveness and restoration to a new relationship is personal. So personal, in fact, that we almost never say it to the other party. Instead, we many times opt to hoping that the other party will just “get it” from our nonverbal communication and then become frustrated when it doesn’t happen. Or, we don’t want to admit that we want the conflict scenario to continue because of the feelings of power and control that it gives us in the relationship.

All of these strategies are hard, time consuming and might not work. They also have to be employed when you might not feel like employing them, instead desiring to “just do what I’ve always done.” But getting forgiveness (and giving forgiveness) are not actions based in hope.

Click on the link here and download the FREE HSCT White Paper on FORGIVENESS AND RECONCILIATION TODAY!

-Peace Be With You All-

Jesan Sorrells, MA
Principle Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Advice] Reasons to Forgive

How many times do you have to forgive the other party in a conflict?

Well, if certain books are to be believed, quite a lot.

In a world of instant messaging, instant gratification and instant stimulation with instant reactions, the long, slow, deliberative act of forgiving someone else for something that they’ve done to you can be emotionally exhausting for many people.

There are a few things to consider before getting on the forgiveness train:

Who does it impact? – Finding the motive to forgive, just like finding the motive to engage in a conflict, comes down to understanding who benefits from forgiveness. Do you benefit more than the other person, or does the other person benefit more than you? Many people will respond from zero-sum thinking (“If I forgive the other party, then I lose something, i.e. my position, my ability to be ‘right’, etc.”) but sometimes the gains are deeper than the losses.

What can really change, and what can’t? – Do people change? Well, we don’t know the answer to that question, but we can say that people deserve the chance to change. And sometimes people deserve to be punished. But without knowing everything about a situational conflict (and people inside of situational conflicts rarely know everything about themselves or the other party) makes that decision harder, not easier. In popular culture, dealing out death in judgment, is seen as retributive and righting all wrongs. But asking the question about what can change in a situation to make it better for both you and the other party is key to getting on the path to forgiveness.

How do you go about doing it? – Advice, tips, tactics and even strategies fail here, as the “how” is invariably entangled in the gossamer of the conflict itself. But one thing to consider is how to heal oneself first, before attempting to “fix” the other party. Forgiveness is a personal act that starts from within and moves outward in ever expanding concentric circles.

Where does forgiving somebody begin and where does it end? – Restorative justice practices unite perpetrators and victims of crimes. Depending upon the cultural background of the victim and the perpetrator, these efforts may work, or may backfire. However, when there is a conflict in the midst of a shared culture (a work culture, a school culture or a family culture) forgiving begins in the minds—and hearts—of the participants in the conflict. As far as where forgiveness ends, well, that’s subjective as well.

When can you forgive? –Whenever you like. Or not at all.

In the West, forgiveness is wrapped up with religious proscriptions, but in reality, forgiveness is deeply psychological and a process based in science. The results of forgiveness—lowered blood pressure, less stress, reduced stroke risk—should be tied more to the actual process of getting on board with someone who has wronged you.

But the act of forgiveness is personal, difficult and time consuming, But in a world of emotional labor, it might be the most important journey we ever embark on.

Click on the link here and download the FREE HSCT White Paper on FORGIVENESS AND RECONCILIATION TODAY!

-Peace Be With You All-

[Opinion] On 9/11

14 years ago today, out of a sunny blue sky, two planes hit the towers at the World Trade Center.

Since then, the United States has fought two wars—Iraq and Afghanistan—and, as of this writing, a third war might be ramping up to start against Syria.

When an event of the magnitude of 9/11 happens, the typical, talking head tendency is to wax poetic about “what ifs,” “might have beens,” and to mourn the victims while also demanding endless cycles of vengeance.

What tends not to happen is the asking of different questions about the event, or the placing of the event in a geopolitical and historical context.

We in the United States tend not to stop and consider the nature of events that happen to us context, because our nation, for good or for ill, consists of the multi-generational descendants of immigrant populations that had a strong desire to exist outside of history, politics and the past—and to escape those ties that bind by coming to these shores.

But, as a conflict engagement consultant, I believe in two things:

Sometimes war—or conflict—is the answer. It just depends upon what the question is that has been asked.As for the violence and bloodshed that war produces, along with the political, cultural, historical, emotional, psychological and spiritual disruptions, well violence is never inherent to conflict, though managing disruptions is key to navigating toward successful resolutions.
The sins of the past revisit us over and over again in the future until we figure out new ways to resolve them. The 16^th, 17^th and 18^thcentury pre-colonial, colonial and post-colonial sins of the British and French Empires toward the Ottoman, African and East Asian Empires, have yet to all shake out and everything that has happened in the first 14 years of the new Millennium is proof of that.

Let us honor the dead, keep consideration of the living and work toward positing more questions that can be answered with peaceful conflict instead of the violent kind.

-Peace Be With You All-

[Podcast] Earbud_U, Season Two, Episode # 1 (a) – Neil Denny

Earbud_U, Season Two, Episode #1 (a) – Neil Denny, Mediator, Collaborative Lawyer, Author, Grudge & Forgiveness Expert

Neil Denny’s perspective and approach to peace starts where most people think that the path ends—at forgiveness and reconciliation.

But don’t get us wrong, he’s also a peace building entrepreneur who understands the need that all mediators, negotiators, attorney mediators and others have to do to get other people to walk along the path to peace.

Building a business and keeping your equanimity are not mutually exclusive. When the money doesn’t come in and when the doorbell (or phone) isn’t ringing, what else is the peace builder to do? Well, applying principles of marketing and development can help, along with understanding how partnerships really work between people in business.

Neil is involved in a tom of projects, developing new niches for peace. Feel free to connect with Neil in all the ways that he’s differentiated below:

Twitter: https://twitter.com/neildenny

LinkedIn: https://uk.linkedin.com/in/neildenny

Amazon.com: http://www.amazon.com/Neil-Denny/e/B005HSOTNY

Youtube: https://youtu.be/WTmUDGib-VQ

Get Artisan: https://getartisan.wordpress.com/

The Conflict Specialists Show w/Dave Hilton: http://www.conflictengagementspecialists.com/blog/collaborative-law-and-the-get-artisan-movement-with-neil-denny/

By the way, this is our first two-part episode here on Earbud_U. So listen to the first half (released earlier this month) by clicking on the link here!

[Advice] The Epidemiology of Resolution

Resolution is not the cure for the disease of conflict. Neither is forgiveness or reconciliation.

Resolution, forgiveness and reconciliation merely name the types of processes that have to occur in the hearts of people in conflict during the final stages of the conflict process.

But do not be deceived: the heart is deceitful above all things, and desperately wicked:

Who can know it?

We addressed aspects of the science of epidemiology before, and where that science dovetails with the process of the resolution, forgiveness and reconciliation, is three fold:

Epidemiology involves examining the symptoms of presenting issues and how they relate to the overall disease map, or journey—the process of resolution has presenting issues, and the main one is the presence of a softened heart.

Epidemiology involves examining the roots of diseases to determine why they arose in the first place—the process of forgiveness, true forgiveness, involves looking at the roots of a relationship where conflict arose in the past, present and may arise in the future, and then determining what the roots of those conflicts are.

Epidemiology involves examining how a virus, or disease spreads among an at-risk (or not yet at risk) population—true reconciliation between damaged parties in conflicts happens very rarely, but when it does, the psychological and emotional benefits of moving forward from where the conflict ended, spread rapidly.

In the radio show of the 1930’s and 1940’s, Lamont Cranston was the vigilante known as The Shadow. In later years, Alec Baldwin portrayed the character in a big budget movie. At the core of The Shadow’s war on crime, was the idea expressed in the opening lines of the radio show, later abandoned in the 1994 film altogether:

Who knows what evil lurks in the hearts of men?

The cure for conflicts through the processes of resolution, foregiveness and reconciliation is multifaceted, multi-angled and requires performing hard, emotional labor, that many of us would rather not perform.

But when everything else hasn’t worked, hard work is sometimes all the work that’s left.

-Peace Be With You All-

[Podcast] Earbud_U, Season Two, Episode #1 & 1a – Neil Denny

Earbud_U, Season Two, Episode #1 – Neil Denny, Mediator, Collaborative Solicitor, Author, Grudge & Forgiveness Expert

Neil Denny’s perspective and approach to peace starts where most people think the path ends—at forgiveness and reconciliation.

Building a business and keeping your equanimity are not mutually exclusive. When the money doesn’t come in and when the doorbell (or phone) isn’t ringing, what else is the peace builder to do?

Well, applying principles of marketing and development can help, along with understanding how partnerships really work between people in business.

Neil is involved in a number of projects, developing new niches for peace, including Get Artisan with Jason Dykstra.

Feel free to connect with Neil in all the ways that he’s differentiated below:

Twitter: https://twitter.com/neildenny

LinkedIn: https://uk.linkedin.com/in/neildenny

Amazon.com: http://www.amazon.com/Neil-Denny/e/B005HSOTNY

Youtube: https://youtu.be/WTmUDGib-VQ

Get Artisan: https://getartisan.wordpress.com/

The Conflict Specialists Show w/Dave Hilton: http://www.conflictengagementspecialists.com/blog/collaborative-law-and-the-get-artisan-movement-with-neil-denny/

By the way, this is our first two-part episode here on Earbud_U. So listen to the first half by clicking on the audio player above and then come back here for the second part, later this month!

[Strategy] Pursuing Justice

In a conflict, human responses range along a continuum, lurching through the stages of grief. Elisabeth Kubler-Ross in her 1969 book “On Death and Dying” described the five stages of grief as denial, anger, bargaining, depression and acceptance.

When parties are hurt in a conflict, many seek revenge. That hot, fiery desire to inflict the same level of pain on the offending party, which they have inflicted upon us.

The processes of conflict resolution, mediation, negotiation and even litigation, seek to insert a third-party (sometimes another person, sometimes an organization) between each party. And, at the furthest end, transformative processes (and psychotherapy processes) seek to insert a third-party between each party and themselves.

Hurt parties seek justice through formalized litigation processes—but if we are being honest in this space (and we often tell workshop groups that we deal in truth), we must acknowledge that wounded parties seek a reckoning, with the outcome in their favor.

With this acknowledgement and understanding, it is important to note that revenge comes to the forefront and begins to poison even the most neutral of processes. Revenge disturbs parties in conflict, because culturally, we have been taught to abdicate our tribal rights to revenge to the state (in the form of mediation, litigation, etc.) in exchange for material safety and security.

True justice, Biblical justice, however, is really about forgiveness. Forgiving the other person requires each party to do three things; all of which can seem impossible when parties are in the throes of the five stages of grief:

Recognize and acknowledge anger, but do not become swept up by the emotional flooding that results. The corollary to this is to avoid the emotional toxicity of the other party’s anger in a conflict.
Control and manage the tongue. More and more research proves the psychological power of human storytelling. Gossip, rumors, innuendos, tales, and other forms of telling the conflict story repeatedly, add to the emotional and psychological detritus that piles up around the conflict, further confusing the pursuit of justice as forgiveness.
Realize that forgiveness is about justice for you as a party in conflict, not a panacea for the other person. There’s a lot of confusion in beliefs around justice and forgiveness. Consequences to actions can be legal, moral, ethical, and behavioral and come in other ways. But when we forgive as an act of justice, we release the agency of committing those acts to others in authority, rather than taking the authority (and it’s consequences), on ourselves.

Parties who have been wounded in conflict have a right to be angry, to be afraid, and a right to disengage for their own psychological and emotional protection. They do not have a right to inflict more pain, or to escalate the conflict under the pretext of pursuing justice, when in reality they seek revenge.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: hsconsultingandtraining@gmail.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: http://www.twitter.com/Sorrells79
LinkedIn: http://www.linkedin.com/in/jesansorrells/

[Opinion] On Courage

The difference between people who “succeed” and people who “fail” in a conflict scenario is individual levels of courage.

Courage is in short supply and always has been since the days of the playground bully and meeting new people once you got off the bus for the first time in the first grade and Mom and Dad weren’t there to hold your hand anymore.

Courage is not about preparation, learning, discipline or even persistence and grit—although all of those skills and internal factors help.

Courage is about not needing external validation from the world—basically, not needing assurances to do the right thing—and just doing the right thing in the first place.

Which is often the hard thing.

In a conflict scenario, it takes courage to confront in a healthy way, prepare for the feedback you will receive about your role in the problem and then integrating that feedback into your worldview, while also giving feedback to the other person about their role in the scenario.

It takes courage to confront a cheating spouse, explain how what they did impacted you and your family and then to listen to them tell you why they made their choice.

It takes courage to address a difficult employee who has little social skills and appears to have even less desire to develop them, and try to find a middle ground to get tasks done in the workplace.

It takes courage to speak up when you think bad decisions are being made in a fraternal, civic, volunteer, or church organization that you disagree with. And it takes courage to hear and accept why those decisions may not be the best for you, but are the best ones for the organization.

Courage is at the bottom of all resolution. Forgiveness is at the bottom of all reconciliation efforts. Labor is at the bottom of all engagement practices, advice and opinions.

So then the question becomes: How much do you really want to grow as a person before you leave this life?

-Peace Be With You All-

[Opinion] Who Will Hire the Bigots: Sigma Alpha Epsilon Edition

In a world where proper outward social conformity is often conflated with the presence of internal, moral character, what’s a young man in a fraternity to do?

Sigma Alpha Epsilon fraternity members, who are students at the University of Oklahoma have been either suspended or removed from school, for creating a chant with racist lyrics, and then having it filmed and plopped on the Internet and TV.

These students are about to have their future employment fortunes changed, because, the Internet neither forgets—nor forgives.

Should we be surprised that students in this fraternity seemingly happily chanted along with lyrics that might not have been above board?

No.

Social pressure to conform to group norming is still more powerful at the human, physical, person-to-person, individual level, than Internet shaming ever will be at a larger societal level. And ignorance of history and facts is not merely the provenance of the young and impressionable.

But, here’s the thing: These students have now been impacted far beyond the actual impact of their words and enthusiastic chanting in the video. Yes, it went viral. Yes, many people have played it, talked about it, linked to it, and written about it (heck, even we are). But has anyone asked the larger culture what the societal impact of such an outburst actually was?

No.

No, we haven’t.

Opinion polls are gradually being replaced by instant reactions through immediate outlets (like Twitter, YouTube comments, etc.) to stimulus events. This rarely commented upon cultural shift has created a “firebombing” mentality that has scorched the personal, business, emotional and financial earths of many people, both public personalities and private individuals. All the way from former Mozilla Firefox CEO Brendan Eich and former LA Clippers owner Donald Sterling, to the two police officers who were shot in response to the death of Eric Gardner and shooting of Michael Brown.

Forgiveness and grace are gifts to be given out of a sense of compassion and empathy (are the fraternity members at OSU not human? Do they not bleed?). But the larger social desire for lockstep conformity prohibits this. And when proper outward social conformity is linked exclusively to the assumption of character, forgiveness and grace are hard to come by.

We are sure that the OSU students who have been suspended (or removed from school) as a result of this incident, will attain employment in the future and will move on to living as full lives as they possibly can, but what deeper lessons have they learned from this incident, from culture, society and from institutions of higher learning, about race, character, conscience and forgiveness?

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/
HSCT’s website: http://www.hsconsultingandtraining.com