[ICYMI] Does All This Stuff Really Work?

Yes.

But it requires you to engage and be active, rather than passive.

How many people do you know that are passive participants in their own lives?

How many of them are in conflict with others?

Stuff doesn’t just “happen”(no matter what the bumper sticker may tell you) and active participation in choosing to be empathetic, to be a listener or to be positive is tough.

The family won’t save a person in conflict.
The workplace won’t save a person in conflict.
The school won’t save a person in conflict.
The church won’t save a person in conflict.
The society won’t save a person in conflict.

The only person who can save a person in conflict is themselves.

Originally published on November 24, 2014.

Download the FREE E-Book, The Savvy Peace Builder by heading to http://www.hsconsultingandtraining.com/e-book-the-savvy-peace-builder/ today!

[ICYMI] No Parking Here

“Sign, sign, everywhere a sign. Blockin’ out the scenery, breakin’ my mind. Do this, don’t do that, can’t you read the sign?” – Five Man Electrical Band (1971)

In this week’s post “How to Autopsy a Conflict,” we here at Human Services Consulting and Training (HSCT) addressed some of the methods which our conflict consultant (and many other mediators and peace practitioners in the field) use to examine conflicts almost after the fact.

There are many ways of communicating in the world today and a conflict communication situation came to us recently and we’d like to address it here, for the benefit of our readers.

In any conflict, both parties have three options in how they can choose to communicate:

They can be nonassertive “What good would it do to speak up?” Or, “Whatever you decide is fine with me.”
They can be passive aggressive: “I’m going to spy on you and then tell on you later to a person or entity up the ladder.”
They can be aggressive: “I am the boss. What I say goes.”

There is an apartment complex in Binghamton, NY, somewhere around the NYSEG stadium where the Binghamton Mets play. This apartment complex has on the street parking.

Typically, a friend of ours (for the purposes of this blog post, we’ll refer to him as C.) parks all the way up to the sign that reads this:

In essence, his selfish act of kindness, provides somewhere near an extra half to full space requirement for the vehicle behind his to park on what is a crowded, on-street parking, apartment living situation.

Now, one would expect such largesse to eventually be rewarded and acknowledged. And it is:

The person who wrote this…well…let’s get a direct quote from C. about this:

“This person clearly has a f—king problem.” (We had to edit that, we’ve got kids reading over our shoulders as we write this.)

Profanity aside, the head consultant here at HSCT agrees. As a matter of fact, we would call this type of communication passive aggressive at best.

Since we are about solutions to this, we have about three for you, our dear reader, our friend C., and the note leaver, that may help alleviate issues like this in the future:

In a previous post, (click here) we addressed getting to know your neighbor.

This would be our recommended course of action in this situation. You may key a stranger’s car, but not a friend’s.

Assertive, not aggressive, communication is the key. A note, left under a windshield with a message on it, provides the first, subtle message that escalation is not only OK, but preferable and acceptable.

Intimidation, fear, closed-off-ness, and anxiety are all present in this note and lay deep in the subtext of C’s feelings as well as his verbalized response.

The antidotes for all of those are collaboration through mutual understanding, clarification of perspectives and by having a rigid goal, but being flexible in the means to get there.

Finally, if you just can’t correct the parking situation on your own, call in a third party: A good friend, the police or the conflict communication and resolution professionals at HSCT.

We’ll take care of it all, from notes to nuts.

Originally published on July 10, 2013.

Download the FREE E-Book, The Savvy Peace Builder by heading to http://www.hsconsultingandtraining.com/e-book-the-savvy-peace-builder/ today!

[Advice] Caucusing Arete – Part 3

Wisdom and behaving ethically often overlap. But most often not always.

In a mediation, arbitration, facilitation or when having a transformative moment with a transgressing client, ethics can go out the window for the professional peace builder. This is because facilitators, mediators, arbitrators—peace builders all—are human.

There is the idea among some peace building professionals that advocacy, evaluation, design and decision-making are not integral to the role of a peace builder, and thus cannot be transformative acts. This idea underpins the much touted ethics of preserving neutrality and maintaining client self-determination.

Evaluation and transformation can happen together ethically between a client and a peace builder, but then what happens to identity, power and the deeper meaning and significance of the work of the peace building fields?

Bernard Mayer and many others have struggled with these questions in the field of mediation, but the real, scary questions lie far outside the field and relate directly to the underpinnings and assumptions about how to create conditions for peace making, or even peace keeping, and how to plot those points as destinations between two conflicting parties.

Is it more, or less, ethical for the power struggles inherent in conflict engagement and conflict advocacy to occur between two parties, than it is for the immediate conflict to be resolved?
Is it more, or less, ethical for clients to be allowed to engage in their personal struggles in a conflict scenario, while having a third party advocate in the room to represent the voices of those not represented by the dominant power structures at play?
Is it more, or less, ethical to allow clients to manipulate the caucusing process, thereby placing third party neutrals in the unenviable position of being co-conspirators in lying, deceit, or other forms of deception that continue, rather than end, power struggles?

The average client involved in a workplace dispute, a divorce mediation, a church power struggle or another conflict/confrontation/difficulty scenario, may not know what is ethical or unethical based on some ancient Greek philosopher’s definition of how the world works.

They just want their world, in this moment, to work.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Advice] The Decay of Power

We are reading The End of Power by Moises Naim and it puts forth a powerful historically broad thesis.

Moises asserts that power, and the wielding of that power, isn’t what it used to be. That everywhere, from governments to corporations, power is diffusing and becomes diaphanous, even as the results of a lack of concentrated power become more and more disastrous.

His work is a counterpoint to Steven Pinker’s most recent thesis about violence and Nassim Nicholas Taleb’s endless dour prognostications about the future and how unknowable it all is.

We haven’t finished the book—yet—but it consistently puts us in the mind of the HBO show, Game of Thrones, when one character says to another “In the game of thrones, you win or you die. There is no middle ground.” And then, without putting too much of a spoiler out there, he dies.

Power is fascinating to us as conflict engagement professionals and consultants, because many, many people associate the trappings of power, the results of power either wielded or not, and the lack of power, with the actual fact of power itself.

At the micro-level, where families, communities, neighborhoods and social norming still hold sway, and privilege (racial, class, wealth and otherwise still mean something), power still is concentrated and wielded with terrible ruthlessness. At one end of the spectrum, we have thinkers like Naim, Pinker, and others who assert that the world is changing, and it is.

But too many of us are trapped in our own Game of Thrones. And we still seek out risk-averse, conflict free lives, endlessly chasing peace and tranquility that will calm and quiet our nervous lizard brains at the other end of the spectrum.

Meanwhile, the wheel of power goes around and around and around…

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/

[Strategy] Managing Muscular Development

Here’s a simple calculation:

Managing yourself + managing other people = a full time job.

Don’t let people fool you. There’s plenty of full-time work out there. But there’s no pay. And the cost for failing at it is high.

We underestimate the power of disputes (as a part of the conflict process) to go viral, through the stories that we tell other people about the conflicts we are embroiled in.

Conflict engagement requires that we understand our own inner lives, and move from being selfish (inwardly focused) to being self-aware (knowing what’s going on with us internally, without becoming overwhelmed and focused on it). This is the core of the first part of the equation.

Conflict management requires that we understand (or at least acknowledge) the presence of emotions and the depth of their impact, on other people in with whom we are in dispute. This is the core of the second part of the equation.

Conflict as a full time job is requires us to recognize that conflict sometimes serves the other person and their motives, sometimes it serves us and our motives, and sometimes it serves nobody at all. Conflict will never go away, and sometimes the management of the process requires us to be tuned in (almost to have a sixth sense) about how power, story and emotions wind around issues of advocacy, policy and process.

There’s plenty of full time work out here. But too many people would rather defer the hard work of figuring out the parts of the above equation today, in the hope that tomorrow will just be a slightly better version of the past they just left.

This is neither engagement, nor management. It is mere avoidance.

And mere avoidance atrophies our emotional muscles as surely as a lack of exercise atrophies the physical muscles.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtrainining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/

[Opinion] Justice Is Blind

Justice is blind.

Or so it is said in Western culture.

The issue with justice is not the fact of justice, which is applied through law, morals, appeals to theology and philosophy. The issue with justice is that the narratives around it are often confused with several other things.

Desire for vengeance. Dissatisfaction with outcomes. Disappointment at a lack of desired consequences.

Crime victim families walk before cameras and state: “We came here for justice and justice was done.” Or, “We came here for justice, but there was no justice today.”

A character in a movie once stated that, “Karma is justice without the satisfaction. I don’t believe in justice.” Another character infamously intoned in another film “For justice, we will go to Don Corleone!” We should remember that Lady Justice carries both scales–and a sword.

Many people scream loudly for a narrative that includes and envelops justice. They even make signs and placards with the phrase, “no justice, no peace” emblazoned upon them, but what they are really seeking is karmic retribution.

Retribution, vengeance, revenge; wrongs righted with immediacy and swift, unambivalent consequences. Punishment, meted out by at the highest order, in the fastest way, with as few innocent people harmed as possible.

There is a revolution underway in both the Western world and at a larger, global level. Societies, groups, cultures and even individuals are confusing the results of that revolution with their own desires for karmic retribution. The karmic retribution narrative begins something like this:

“Never before in the history of world, do we (typically meaning “I” or “my in-group”) have access to more information, more money and more power to transform the world in ways reflecting how we would like it to be, rather than the frustrating, unjust ways that it has always been. No longer will we (typically meaning “I” or “my in-group”) wander the world, merely satisfied with outcomes formerly guaranteed to us by ‘people in power.’ We want more. And if we don’t receive the more we are guaranteed, then we will either move on those in power to get it. Or we will call for justice until we get the material outcomes we seek.”

This narrative underlies many current calls for justice, with the immediacy of the narrative being employed, following ever newly discovered injustices, as wave after wave of more access, more mobility and more individualized power seems to wash over the societies and cultures we inhabit.

But so what, right? Under a Rawlian (or even a Lockean) philosophical world view, why shouldn’t narratives be reframed and cries for justice recried?

Well, conflicts occur when narratives differ, when perceptions of justice don’t match and whenever disruptions happen. Conflicts happen when narratives of injustices (and perceived narratives of injustice) rub up against each other.

And when the only resolutions come in the form of power transfers and shifts, conflicts escalate quickly to violence. And, while this is nothing new (see Don Corleone) one need only look at incidents around the United States (and the world) last year to see the evidence of the conflicts and how quickly and irrevocably they can escalate.

What are we to do?

What is the balance between justice, vengeance, and the more revolution that we are experiencing worldwide?

What is the most unambiguous way for all people (even those who have chosen not to participate due to inability, lack of ability or lact of interest) to benefit from the new largesse that our recent scientific/moral/ethical/legal revolutions promise to provide?

What are societies and cultures to do, even as the center disintegrates and the power holders in culture, media, journalism and on and on, lose out in the shifting narratives of our times?

Who gets to choose?

Who gets to make the world?

We don’t know the answers to any of these questions.

But far more energy should be spent on discussing and solving those questions and advancing the narrative of peace. Much less energy should be spent on advancing narratives that cry out for karmic vengeance, too often framed in the language of justice, while always proclaiming that fairness and equitable treatment are the ultimate goals.

-Peace Be With You All-

[ICYMI] Mediator’s Own Rumplestiltskin

Poltergeists can present a problem, whether they are intending to come through your television or spin straw into gold.

Poltergeists these days come through social media, offering multiple spinning wheels, promising to turn the straw of engagement and trust, into the gold of long lasting revenues.

For mediation professionals, trust is the only currency worth having, whether at the table with conflicting parties, or blogging about strategies and approaches to conflicts.

Trust goes directly to relationship in the overall mediation process as well and the revenue generated from that trust should appear as referrals on the trusted mediator’s bottom line.

Or, mediators can just wait on Rumplestiltskin to show up…

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: hsconsultingandtraining@gmail.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/

[ICYMI] Committing to Persisting

Persistence is tough.

The savvy peacebuilding consultant knows this, because she has dealt with clients who would rather give up and return to the comfort of their past dysfunction, rather than attempt to go through the hard work of pushing through to create something new.

Persistence requires energy.

The savvy peacebuilding consultant knows this because she is drained at the end of a coaching session, a mediation session, a workshop session, or after writing a blog post about her work.

Persistence is formidable.

The savvy peacebuilding consultant knows this because, she realizes that having the will to do what another consultant won’t (as long as that thing is moral, ethical, legal and not fattening) is the difference between success and failure for her project, her clients, and for the niche she serves.

The savvy peacebuilder commits to persist, even when it’s not sexy, interesting or engaging, because she knows that one less peacebuilding project in the world turns out one more candle in the dark.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: hsconsultingandtraining@gmail.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: http://www.twitter.com/Sorrells79
LinkedIn: http://www.linkedin.com/in/jesansorrells/

[Advice] Goodbyes and Butterflies

Everywhere there are voices.

We wonder what the Five Man Electrical Band would have to say about Twitter, Facebook, YouTube, blogs, and on and on and on…

With so many voices, how does a person hear the still, small voice of the inner being?

When we were little children, our Grandmother used to tell us that “God doesn’t box with the world.”

Innate wisdom like that is lacking in the world today. All of the recent talk and interest about mindfulness, meditation and the like is indicative of a deep human desire to shut out the endless external noise and hear a deeper voice.

Historical perspective is something that’s good to note here: our Grandmother must have been in her 60’s when she told us that bit of folk wisdom and the Five Man Electrical Band serenaded us on Goodbyes and Butterflies about signs in the 1970’s, so this isn’t something that just started with social media.

The professional peace builder longs to go to the balcony, and take a break from the noise and shouting, to find the part of themselves that seeks to bring others to peace.

Perhaps this is the deeper reason why some peace building professionals struggle with creating content, marketing and some of the other core practices of entrepreneurship; and, why so many of them shy away from the crowed noisy social spaces, where voices are endless, loud and berating.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/

[Advice] Who Matters When Building Your Platform

For the peace building consultant, getting myopia in the pursuit of success, becomes a natural outgrowth of the work.

But there are people who matter, inside and outside, of all of this:

Family Members
Team Members
Business Mentors
Partners
The Customers/Clients/Buyers
The Audience

We listed those in our order, but other orders will differ, and certain pre-conditions may apply.

The savvy peace builder digs deep when building her project and makes the list. Without the list, there is no forward movement, and then myopia descends into noodling over email for half of the day.

We put the audience at the end of the list for good reason. The savvy peace builder knows that the people who applaud (or don’t applaud, or jeer, or deride, or ignore the project altogether), are not necessarily the most important people in the life of the business.

The savvy peace builder also knows not to confuse the noise of the applause (or the jeers, derision or silence of ignorance) with the importance of the project.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/