[Opinion] #GritFilledLivesMatter

Resiliency in the face of a constant barrage of stressors leads to addictive behavior, poor communication skills, erosion of personal relationships and leads to a reduction in the very resiliency, stressors were designed to develop.

We see evidence of this in communities torn apart by racial conflict, ethnic conflict and religious conflict. When there are too many external stressors 9and even internal stressors), individuals (and groups) cross the line from being “gritty” and resilient to taking up arms, protesting and pushing back.

Sometimes violently.

Which creates a cycle, based not in resiliency (though the other dominant party may resist the protests and pushback through avoidance, aggressiveness, or even passive-aggressive behavioral tactics) but in resistance.

And both sides will claim—either verbally or nonverbally— to be exercising resiliency in the face of unreasonable requests, protests and pushback from “the other.”

“We shall overcome” becomes the stated chant (and unstated belief) of both sides, and the first side to verbalize it, is most likely the side who will endure—or have the resiliency and grit—to make it to the end of the cycles of violence.

The critical question to ask (and answer) thus becomes: Will there ever be a way to encourage the development if grit and resilience in people, families, communities, and even in cities and nation-states, without triggering violent cycles of resistance, retribution and violence?

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Strategy] Creations of Commerce

By now, you already know that “Black Friday” and “Cyber Monday” are recent marketing creations, designed to get you to buy more, spend more, have more stress, engage in more consumption and to confuse “tradition” with moving money out of your possession and onto the bottom line revenues of brands.

We didn’t get here by accident though.

The human need to persuade, convince and to sell—and idea, a process, a service, a product—is so strongly embedded in human biology, psychology and even our spiritual DNA, that we have welcomed this change, from over 50,000 years of “not enough” to the last 100 years of “too much.”

We want to be sold and persuaded; but, we want to be persuaded and sold on the things that have meaning and mattering. This is why, even before commercial brands and corporations, there were empires, governments, and tribes. And, at a level even deeper than that, there are religions and belief systems that have toppled powerfully persuasive empires.

Which brings us to the reason for the season.

Meaning and mattering doesn’t come from buying one more item, no matter what the commercials tell you. Meaning and mattering doesn’t come from consuming one more meal, though the commercials will tell you this as well (it’s no surprise that gluttony and Thanksgiving have become closer commercial bedfellows in the last 20 years). Meaning and mattering doesn’t come from throwing away abandon and forgetting the old year and old mistakes and making resolutions that won’t be kept, because they’re too hard, too overwhelming, and too meaningless.

Meaning and mattering comes from remembering (and acting on) three core principles this holiday season:

Thanksgiving is a time for being grateful and seeking silence from the noise that doesn’t matter more so than for being gluttonous.
Christmas is a time for seeking redemption, giving the gift of forgiveness and seeking reconciliation with those who have harmed us, more than it is a Saturnalian bacchanal of commercialized shopping, glorious getting and begrudging giving.
New Years is a time for seeking resolution and closing the circle on gratefulness, remembering what we have gained in the previous year and looking forward with excitement to a new set of experiences, rather than a drunken brawl and a hangover riddled future.

Meaning and mattering.

Let’s focus on that this holiday season, rather than on the latest deal from the largest corporation.

-Peace Be With You All-

[Opinion] On Fences, Boundaries and Good Neighbors

Does the admonition my mother gave me during my childhood still ring true in an era of refugees, immigration and fears?

Natural boundaries have existed since the dawn of human existence to separate “them” from “us” and, once Dunbar’s Number kicked in at scale, political boundaries existed as stories that developed into myths designed to separate “us” from “them.”

In the 21^st century though, the illusion of noise as communication has convinced many people that boundaries (natural and otherwise) are the provenance of a time long past, and a people long dead.

The ability to erect an artificial barrier(anyone remember the Maginot Line) or to manipulate a natural one (“Don’t bring troops across the Rubicon River…”) has always acted as a trigger in the human psyche to the prelude for greater conflict. This is not necessarily always cast in military or political terms but, as human beings are conflict prone and naturally political, it often comes across in such ways.

And then we throw race, gender, national origin and culture into the mix and things get really dicey.

Which leads me back to my mother. When I was a child and my two sisters and I would have a conflict, unless we could work it out between ourselves (most often we could) my mother would separate us with the admonition that “Good fences make good neighbors,” and would put use each in our rooms—with the doors closed. This would precipitate a “cooling off” period before the real negotiation/resolution would begin.

Political boundaries existed as symbols, designed to protect and grow cultural stories around “us” and “them” and to allow people in charge to manipulate power, create conflicts, control resources and at the furthest end, start larger conflicts.

This all seems so illusory in an era of the 24/7/365 news cycle and the false dichotomies of conflicts. But in the world that average people live in, fences, borders and boundaries are still fiercely enforced, from families to neighborhoods and even at scale. And without such stories—which is all that those political boundaries really are—the chances of conflicts arising and becoming more virulent as those stories change and grow due to the reactions to the human choices to make war, migrate, emigrate or to have fears, is more and more likely.

-Peace Be With You All-

[Advice] How To “Make A Ruckus”

There are two ways to “make a ruckus,” if you want to:

The first way is to be generous, give away your knowledge and spiritual wealth (and maybe even your material wealth if you are led to) and to collaborate with others to use the power you have gained to help others less powerful.

The second way is to race to the bottom on price and cost, worry about the corners and the fractions of an inch, to create/lobby for regulatory environments that favor incumbents, to use power as a weapon and to deny the human individual, and only look at the masses.

One way leads to abundance and an ownership mindset, no matter what environment or context you happen to be in.

One way leads to scarcity of resources and a perpetual employee mindset, no matter what environment or context you happen to be in.

Envy arises in individuals and groups of one mindset when they observe the physical, external manifestations of an internal set of choices. This feeling of envy, based in fear, clouds judgement, and leads to the false premise behind some conflicts. These conflicts—that are really about mindsets and values rather than about material resources—can almost never be resolved, they can only be engaged with—or moved on from.

If you want to “make a ruckus,” you have to make three decisions first:

What kind of mindset do you want to have?
What kind of environment or context will create the circumstances for acting on that mindset?
What kind of outcomes are you willing to advocate to advance, to protect and to reject?

It’s easy to say “I make a ruckus.” It’s not that easy to do.

-Peace Be With You All-

[Opinion] The Decay of Power

Everyone “knows” what “it” is, but we often confuse the outcomes of “it” with the source of “it.”

Everyone “knows” that “it” is shifting geographically, technologically, morally, ethically, physically, mentally and spiritually, but no one “knows” why this shift is happening at this moment in our global historical consciousness.

Everyone “knows” that “it” is what makes “the world go around” but no one can really describe why “it” has so much ability to make things happen.

Everyone “agrees” that “something” must be “done” by people with more of “it” than themselves, but no one can successfully articulate why those with more of “it” would do “something” more with “it” than what they are already doing–or not doing.

Everyone “knows” that corporations, big businesses, governments, nonprofit organizations, parents, school systems, and even banks have too much of “it.”

Everyone also “knows” that the people who operate at the top of those organizational structures feel more and more under siege everyday as they look around and see “it” evaporating away from the siloes they’ve built to protect, use and exploit “it.”

Power is a curious thing. As it decays and moves, from one geographic or generational “space” to another, the fear of losing “it” (or the fear of gaining “it”) drives more conflicts than ever before.

Everyone (the royal “we”) “knows” what to do about that shift and how to resolve that fear, but, apart from talking in coffee shops, writing blog posts, or creating long form journalistic critiques of “it,” no one really has a clue about how—and why—this shift is happening.

But when a state of influence, such as power, which is so often confused with its outcomes (money is an outcome of power, not power itself), is seen to be decaying before everyone’s very eyes, the fear of loss—and the accompanying panic—generates a focus on escape and hiding.

Which is why, in conflict scenarios, whether between a husband and a wife or between a student loan holder and a bank lender, the energy that should be expended on getting to resolution, is instead expended on getting to escape, using power as a weapon, and/or hiding from the consequences of bad/poor behavior.

Which, of course, “everyone” can see…

-Peace Be With You All-

[Opinion] Perceptions of Power

There are conflicts everywhere.

From wars to rumors of wars, people, nation-states, corporations, organizations and many other individual and corporatized entities, are locked in conflicts, rooted in two factors: perceptions of reality and perceptions of power.

Perceptions of reality:

This one is the hardest to address, because from every person to every organization, perception is based on past experiences, contextual clues, and even the psychological and emotional make-up of people. No one agrees on the nature of reality, because, very few can agree (with 100% certain) on the nature of objective truth and facts. Both of which are mixed up with emotions when defining reality. Which lead to differences in perceptions, and ultimately create the spark that causes conflicts to rage like wildfires.

Perceptions of power:

Power is an interesting phenomenon, because everyone “knows” what “it” is—the ability to influence others to do your will—but no one can put a finger on where “it” shows up in the world. People, organizations and even nation-states, equate all kinds of material, psychological and even emotional “goods” with power. They make the same correlation with the trappings of power, or even the results of wielding power. But, no one can tell anyone what power actually is.

Perceptions of power and perceptions of reality both spring from the seeds of fear. Fear as an emotional driver motivates and animates most conflict scenarios. Whether a person is an employee at work, or the Pope in Rome, everyone fears something (an outcome) or someone (a person) and this fear drives the lust for power, the inability to establish a shared reality structure, and the desire for conflict.

On this Veterans’ Day in the United States of America (and Armistice Day, everywhere else in the world), we think on the ramifications of the impacts of reality and power and reflect on how much blood (both literal and metaphorical) has been spilled, in how much mud (both literal and metaphorical), since the dawn of mankind.

And how much blood (both literal and metaphorical) has yet to be spilled.

-Peace Be With You All-

[Strategy] Access to the Means of Production

There is a growing chorus from the progressive parts of the US economy, concerned that many historically marginalized race and class groups may not be benefiting from the fullness of the revolutions occurring in high technology, economics, and communications.

This chorus centers in the world of high technology startups of Silicon Valley and their media/opinion outlets. Ironically, this call is coming from a world that has historically been dominated by the mostly male, mostly white (or Asian) and the mostly highly educated.

The gender/sexual discrimination case of Ellen Pao and her plight as CEO of Reddit, has brought the issue of “women in technology” to the forefront of tech Twitter. Missing in this discussion (or maybe floating around the edges of it) is the fact that discussions around the core issues of class and racial advancement and economic development continue to employ the language of the past to define problems of the present; and, to frame discussions of the future. This framing (or storytelling, if you will) has to shift in three areas for there to be more participation from those currently existing exclusively in the space of the historically discriminated against:

Access to technology, content creation mechanisms, and the knowledge of how those systems work (and why) needs to be framed as a social justice issue, rather than as a technology/economic issue.

The challenging and uncomfortable question that no one asked (not the NYPD, not the Mayor of New York’s office, not the multiple variations of protestors, not the progressive pundits) about the entire Eric Garner incident is: “Why was Eric Garner on the sidewalk, selling “loosie” cigarettes, and having continuous issues, run-ins and arrests with the NYPD in the first place?”

Think about that question for a moment and then think about this, equally challenging question: “If Eric Garner had sufficient access to technology, content creation mechanisms, and the knowledge of how those systems work, would he have had to be on a sidewalk at all, or could he have fed his family, from his home, by using those mechanisms?”

These are two questions that need answers, advocacy and more noise behind them, because access to the means of production is the social justice issue of the 21^st century—regardless of race, culture, class or creed. And let’s not even get into dissecting the background of other lives and how they could have been positively impacted by a greater knowledge and access to technology that could bring them—at minimum—the beginnings of an income and a better life.

Creating (and co-creating) rather than constantly consuming as a means of understanding how new technological and economic systems will work in the future.

Even with 1.5 million pieces of blog content being created every day and 175 million blogs being out there (along with all the videos on Youtube, live streaming, podcasts and other image based content) there is still a dearth of quality, meaningful content. Particularly, content that reflects the lives that are lived by people other than a thin stratum of wealthy, North American and European peoples.

As the Internet expands globally, many young, African Americans run the risk of being left behind on a global web, full of aggressive, young focused content creators. Understanding the how and why of content production allows people to co-create their lives with others. This is an idea that’s an easy sell when a culture leapfrogs the desktop computer; less so when a subculture is historically marginalized and suffers from the results of educational disparities for a wide variety of reasons.

Changing mindsets around the possibility of owning and building something requires telling a different story about what risks matter—and which risks don’t matter.

As the risks that used to matter begin to matter less and less, appropriate preparation through role modeling and education is important for everybody in the US culture. However, for those people who will be left behind as the perceived security of employment becomes more and more a thing of the past (“In my experience as a black entrepreneur, I saw the majority of my family take the government job route, while I always had the itch to pursue a self-made career.”) there will be no gentle landings as circumstances change. Just sudden, violent bumps.

As the Singularity eventually arrives, the solution is not to ameliorate the impact of these bumps through the creation of Universal Basic Income systems, or micropayments and micro-lending schemes. These are band-aid solutions at worst, and recipes for negative social disruption at scale at best. Instead, the long-term solution is to begin to teach future generations what the real risks are. The mindset and attitude that causes success to have many fathers and failure to be but an orphan, still reigns in many sectors of this economy, but that shouldn’t prevent our society from investing in education about the risks that matter: emotional labor, collaboration, and building credibility and trust through the long tail, rather than relying on the short mass.

In the end, there are disruptions that have to happen in education, economics, finance, real estate, and other areas, not to level the playing field—this is an impossibility—but to create new fields, with new rules for new participants that may have been historically disenfranchised by the past.

Give a man a fish, he’ll eat for a day. Teach a man to fish, he’ll eat for a lifetime. But teach a man to build and sail a boat, and he’ll go to the furthest horizon and teach someone else. Isn’t it time for us to advance the access, technology and discrimination battles past the language of 20^th century battles, and frame them instead in the language of the 21^st century, that we’re already 15 years into?

-Peace Be With You All-

[Advice] Managing Reality

Changing expectations of outcomes corresponds to changing our assumptions about other people in conflict–and out.

This is difficult, because assumptions are grounded in pattern seeking behavior that our human minds engage in, to make stories about the behaviors of other people in the world.

When those stories don’t match up to the expected behavior, people often experience disappointment.

Then the stock price goes down.
Then the family erupts into disagreement and conflict.
Then the organization begins the long, slow, traumatic process of firing an employee.

Disappointments are based in having unrealistic expectations about the behaviors of other people; but, since other people also have a skewed view of one another, the disappointments coalesce into conflicts, hurt feelings, and eventually, unrealized expectations.

There is no way out of this cage as long as human beings create narratives about the world, based primarily around the way that their unknowable inner lives either match up (or don’t) with the outer reality.

The thing about reality though, is that it’s relative.

Emotions drive expectations, disappointments and assumptions. They lead us to build and manage narratives about how we’d like the world to be, rather than how the world actually is structured. This structural process leads to far more conflicts than the actual conflict issues at hand.

Leaning in (to borrow the phrase) comes from addressing the hard things repeatedly, rather than just erecting new expectations, based in old assumptions, which lead to seemingly fresh and new disappointments.

-Peace Be With You All-

[Advice] Expectations

Expectations are the mother’s milk of conflict.

They serve as the fuel that allows a conflict to grow, past the point of employing tactics that would be considered “reasonable” to the point of needing tactics that are unreasonable.

Expectations fuel conflict because they go hand-in-hand, with assumptions. Every party in a conflict knows that assumptions and expectations are deadly, but every party can’t always articulate why.

Here’s the why:

Assumptions exist in the individual minds of the participants in the conflict, their emotions, and their projection onto the other party. Assumptions are dangerous because they bind the other party in a box, not of their own making.

This box doesn’t allow for the creation of creative solutions to the conflict at hand. If anything, the assumption box leads to the same responses and reaction as those that created the conflict in the first place.

Expectations then come from assumptions, because human beings are pattern seeking animals. When looking for the patterns of migrating herds of beasts on the Great Plains or the Serengheti, pattern seeking is critical to eating and overall survival. However, in interpersonal relationships, in the 21^st century, pattern seeking comes from the expectation that what occurred in the past, is still what will occur in the future.

Expectations bind each party to the other in a dance of futility, disappointment and dysfunction. Often—as in families, businesses, and even civic and fraternal organizations—this dance becomes part of “the way we do things here.” Which, when the steps in the dance are questioned by outsiders, defensiveness arises, and calls of “that’s just the culture,” or “You don’t understand. That’s just how we do things here,” begin to be the guiding mantra for avoiding the change that conflicts inherently create.

Managing disappointment with emotional maturity, clarity, thoughtfulness, and with the ability to confront appropriately and effectively, is one of the ways to break the pattern of expectations, derived from assumptions.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/

[Strategy] Getting Resolution to Conflict When the Other Party Would Rather Not

There are always two sides to every conflict.

There is always a third side to every conflict as well.

But each party (or sometimes all parties) have little to no interest in getting to that third side. They like the feelings that being in conflict gives them—righteousness, powerfulness, attention and validation.

The party who moves past these desires and feelings and who longs for resolution may never achieve it with the other party. This can lead to feelings of frustration and sometimes even giving up altogether on the process of resolving the conflict.

There are a few things for the party that’s ready to remember, when addressing a party who’s not ready:

Forcing the conflict towards resolution disempowers the party who’s ready and empowers the party who’s not. It’s the same concept as the one behind forcing a screw into a hole where it doesn’t belong. The screw doesn’t fit, the person who’s forcing it gets more frustrated, the hole gets stripped (or broken) and nothing changes.
Before being at peace with the other party (the one who’s no ready) be at peace with yourself. Self-awareness, emotional intelligence, and spiritual growth are all required for the next step.
Be patient. The most unused resource in our world today is rock-ribbed patience. Ghandi had it, his followers didn’t. Jesus had it, his followers didn’t. Those are just two examples, but the point is, sometimes waiting on the other party to change involves just that—doing what you need to do to attain peace with yourself first and letting the other party do whatever it is that they are going to do.

Empowerment through patience, wisdom and personal diligence does not come overnight, nor is it a “get resolution quick” scheme. But it’s rewarding and life affirming, whether or not the resolution that comes about is the one that either party expected.

-Peace Be With You All-