[Advice] The Sound of Listening

People hear tone in vocal inflections, but some people are more sensitive to it than others.

In a story, tone comes about because of connoted understanding around allusions, diction, imagery, irony, symbols syntax and style. Tone also comes about because of a shared understanding about the general character and attitude reflected in figurative writing.

People are both good (making accurate assumptions based on a shared history) and bad (making inaccurate assumptions based on a shared history), at interpreting and reacting to tone of voice or a nonverbal facial expression. People are also good and bad (and getting better and worse all the time because of social media) at interpreting and reacting to tones reflected through writing.

People hear (and interpret meaning) from tone in the sound of silence as well.

In a conflict situation, what is stated (presence) is almost as relevant as what is not stated (absence). People are sophisticated communication machines and they pick up instantly (or miss terribly), the meaning (both figurative and literal) behind presence and absence.

Emotional literacy in a conflict situation requires people to set aside assumptions and reactions about what tones may mean (presences) and about what silences may mean (absences) and instead do the hard, unsexy work of actually asking the following starter questions:

What do you think?
What are you feeling?
What do you need?

Then sitting back and engaging actively with the sound of listening.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/

[Strategy] The Line From Emotional Awareness

Lines are everywhere.

They denote boundaries and connote separation. The shortest distance between two points is a straight line. The shortest distance between two points is a man and his money. The lines are on the map.

Redlining was the process by which people were segregated from each other in urban (and rural) areas in order to prevent (or expand) access to resources. Gerrymandering is the process by which boundaries are eliminated (or created) to get political parties in power.

Lines are everywhere.

They are inside of us. They are metaphorical, but when people decide to avoid a conflict, or suppress an emotion, they are either cleaving to lines already created for them, or they are creating their own lines.

Emotional competency begins with the awareness of these lines inside of us. It begins when we look at the lines and actively decide to take our emotional well-being into our own hands. This is tough, and tenuous and it is not guaranteed.

Here are three things to consider on your way to emotional competency:

Gain emotional awareness—many people in organizations are aware that they have emotions; they are people after all. However, they sometimes lack the courage to assess their own internal lives. People in organizations where we have done corporate training have often approached us afterwards and said “I knew I should have done (X) differently, but I had no idea what was going on with me.”
Develop emotional intelligence—many people underestimate the importance of stories that they tell themselves, the role of fear of failure and the importance of framing and emotions. Without understanding these areas (and taking the time to engage with them) gaining emotional intelligence can seem like a lifetime long, twilight struggle.
Attain emotional competency—many people confuse competency with intelligence or awareness. Many people in organizations (some in the C-Suite) would rather pay for intelligence and awareness, rather than competency. But emotional competency matters more than even talent or skill. In an organization, the people who advance the furthest are those who are the most emotionally competent in the end.

Lines are everywhere.

But they don’t have to be in you, your organization or even your life.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: http://www.twitter.com/Sorrells79
LinkedIn: http://www.linkedin.com/in/jesansorrells/

[Opinion] Justice Is Blind

Justice is blind.

Or so it is said in Western culture.

The issue with justice is not the fact of justice, which is applied through law, morals, appeals to theology and philosophy. The issue with justice is that the narratives around it are often confused with several other things.

Desire for vengeance. Dissatisfaction with outcomes. Disappointment at a lack of desired consequences.

Crime victim families walk before cameras and state: “We came here for justice and justice was done.” Or, “We came here for justice, but there was no justice today.”

A character in a movie once stated that, “Karma is justice without the satisfaction. I don’t believe in justice.” Another character infamously intoned in another film “For justice, we will go to Don Corleone!” We should remember that Lady Justice carries both scales–and a sword.

Many people scream loudly for a narrative that includes and envelops justice. They even make signs and placards with the phrase, “no justice, no peace” emblazoned upon them, but what they are really seeking is karmic retribution.

Retribution, vengeance, revenge; wrongs righted with immediacy and swift, unambivalent consequences. Punishment, meted out by at the highest order, in the fastest way, with as few innocent people harmed as possible.

There is a revolution underway in both the Western world and at a larger, global level. Societies, groups, cultures and even individuals are confusing the results of that revolution with their own desires for karmic retribution. The karmic retribution narrative begins something like this:

“Never before in the history of world, do we (typically meaning “I” or “my in-group”) have access to more information, more money and more power to transform the world in ways reflecting how we would like it to be, rather than the frustrating, unjust ways that it has always been. No longer will we (typically meaning “I” or “my in-group”) wander the world, merely satisfied with outcomes formerly guaranteed to us by ‘people in power.’ We want more. And if we don’t receive the more we are guaranteed, then we will either move on those in power to get it. Or we will call for justice until we get the material outcomes we seek.”

This narrative underlies many current calls for justice, with the immediacy of the narrative being employed, following ever newly discovered injustices, as wave after wave of more access, more mobility and more individualized power seems to wash over the societies and cultures we inhabit.

But so what, right? Under a Rawlian (or even a Lockean) philosophical world view, why shouldn’t narratives be reframed and cries for justice recried?

Well, conflicts occur when narratives differ, when perceptions of justice don’t match and whenever disruptions happen. Conflicts happen when narratives of injustices (and perceived narratives of injustice) rub up against each other.

And when the only resolutions come in the form of power transfers and shifts, conflicts escalate quickly to violence. And, while this is nothing new (see Don Corleone) one need only look at incidents around the United States (and the world) last year to see the evidence of the conflicts and how quickly and irrevocably they can escalate.

What are we to do?

What is the balance between justice, vengeance, and the more revolution that we are experiencing worldwide?

What is the most unambiguous way for all people (even those who have chosen not to participate due to inability, lack of ability or lact of interest) to benefit from the new largesse that our recent scientific/moral/ethical/legal revolutions promise to provide?

What are societies and cultures to do, even as the center disintegrates and the power holders in culture, media, journalism and on and on, lose out in the shifting narratives of our times?

Who gets to choose?

Who gets to make the world?

We don’t know the answers to any of these questions.

But far more energy should be spent on discussing and solving those questions and advancing the narrative of peace. Much less energy should be spent on advancing narratives that cry out for karmic vengeance, too often framed in the language of justice, while always proclaiming that fairness and equitable treatment are the ultimate goals.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Opinion] You May Have Already Won – Part Two

The future isn’t guaranteed to anyone.

There are so many industries, assumptions and pieces of our culture that are being disrupted by software applications and technology, that it feels like a whirlwind. But there is a growing problem.

In the world of technology, minorities, women and other underrepresented individuals and groups in the old economy are even more underrepresented in the new economy.

The future isn’t guaranteed to anyone.

The problem is not the wealth gap, or the inequality gap, or even the person gap. The problem is threefold:

Access—this is becoming the driving issue of the 21^st century. People who will have access to technology and the ability to access understanding about advancements in technology, (regardless of group affiliation, economic level, gender or nationality) will have access to the virtual/physical integration that mobile technologies and the internet represent. They will also have access to the financial, spiritual and emotional rewards that will flow from this access, first in a trickle, then in a stream, and finally an endless flood. People who won’t have access will be effectively “locked out” of opportunity and advancement and will (to use the line from Braveheart) “scramble for the scraps from Longshank’s table.”
Understanding—there are many people (regardless of race) who have no idea, who, what or how the world that is coming is being built. Case in point: We recently had a conversation with a 20 year old the other day who had no idea that the content he consumes on YouTube was actually created by someone. We had to show him some of the behind the scenes stuff that goes on around here at HSCT in order to make all of this happen. Suddenly, he was able to make the connection between “boring” writing and studying classes and developing the discipline to write, research and publish every day.
Identity—many people have voted with their feet (and their wallets) in this new economic situation. They use Air BnB, Uber, Yelp, and pay attention to Amazon.com reviews. They book tickets to the movies through Fandango, they use Urban Spoon or Open Table to book a restaurant, and they have multiple applications on their smart phones and move with ease through the neighborhoods that each application represents in the community of the internet. However, there are also still people who shop at Wal-mart and won’t buy an I-phone until it shows up there. Marketers call these people lat adopters, but their identities are wrapped up (their stories, if you will) in being late adopters. Identity still is a driver for a lot of issues.

The future isn’t guaranteed to anyone.

Yes, there are many people who “Just want it to work,” no matter what it is—the economy, their family, their job, their car or their house. They don’t want to wrestle with questions about access, have to get more education to interface with new technology or worry about what their mobile phone choices say about them as a consumer/person. They just want things to work in their lives so that they can interact with a scary, chaotic and disquieting modern world with a measure of control, safety, security and reasonable level of prosperity.

These are the people for whom the future is not guaranteed.

Mediators, social workers, conflict specialists, lawyers, and social scientists have a responsibility to act as ambassadors between these two groups, advocate for the groups that are having identity, access and education issues and make the argument to the technical folks that are building our new economy and new world, that there are people being left behind.

-Peace Be With You All-

Jesan Sorrells, MA

Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/

[Advice] What Cultural Competency Looks Like…

So, if culture matters, and the people in your organization drive your culture forward, what does competency look like?

Cultural competency looks like the founder/CEO knowing what the organization is going to look like. And then sticking to that vision.
Cultural competency looks like the team being composed of people who buy into the vision and will push it forward relentlessly. But, the team is not a collection of mere “yes” men…or “yes” women…
Cultural competency looks like hiring people based on your internal gut reactions—backed up by trustworthy people—rather than merely relying on cultural inertia to move an organization forward.

Culture eats strategy gets repeated over and over, and then a group, a speaker, or a room, laughs and moves forward with their own preconceived notions of strategically implementing whatever organizational changes are deemed necessary.

And, in the process, losing the very culture they were trying so hard to preserve through strategic means.

Deep competency looks like strategy servicing culture in order to move and organization forward, without worrying about change or innovation.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Advice] Culture Matters

Culture means something.

We forget about the clarion call of culture in our pell-mell run toward the future. But culture matters, particularly in companies and organizations. Culture, as defined by the cultural anthropologist E. B. Taylor, is the complex whole that includes morals, knowledge, arts, beliefs, law, customs, capabilities and habits, acquired by people as a part of society.

Culture means human beings connecting with other human beings.

Start-ups get this sometimes. The ones that don’t fail, the ones that do succeed beyond their wildest dreams.

Established organizations forget that culture matters after a certain level of cultural inertia happens. When organizations begin hiring, and it expands to more than 150 people, culture is often forgotten in the pursuit of making profits and appealing to the shareholders’ demands.

Nonprofits underestimate the power of the culture they create and that they help develop. Then they wonder why they can’t raise more money, or struggle to justify grant funding year-on-year.

All of these different stories about culture in different organizations create the dynamic cloud that covers the creation of a society, and an overall culture.

There are three things to remember when developing a culture for your project:

Conflicts will happen, whether you have 30 people or 150 people. It seems cool when you’re talking about 30 people and “how exciting it all is,” but how people deal with conflicts will determine how the project grows…or doesn’t…
Hiring people is really important. Teams, belonging, and pedigree matter. Or they don’t. When building a company culture, knowing what you’re going to emphasize versus what you’re not going to emphasize is important. And it has to show up on more than just your website’s home page.
Failure is not an option, but learning is. This is not an excuse to make bad decisions. There are enough of those excuses out there. However, learning about how people—customers, clients, investors, fans, audience members, etc.—react and respond to your product and your culture, gives you an opportunity toward growth. Typically called a feedback loop, we here at HSCT call it a learning curve.

Here is the challenge question for your organization: If culture means something when developing your project, when was the last time you took the time, to examine how your culture could be better?

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: http://www.twitter.com/Sorrells79
LinkedIn: http://www.linkedin.com/in/jesansorrells/

[Advice] 4 Locus of Control Questions

Confirmation bias occurs when a person believes that the situations and experiences they continually run into, reaffirm their persepctive on their place in the world, and their preconceived beliefs or practices.

Case in point: When a person looks at the amount in their paycheck every week and mutters “ Well, I guess we’ll always be middle class.”

Or, when a person tells another before a difficult decision, or contlict, “Well, you had to know that Bob was going to react that way.”

Confirmation bias occurs because we want reassurance that the stories we tell ourselves are the only way reality could possibly be organized. This is why we emotionally, psychologically and somtimes even physically, resist when we are confronted by a different outcome someone else has experienced in the same situation. The fact of the matter is, we are in charge of our own stories—and the stories that we tell ourselves—but we often don’t believe it.

This dovetails with locus of control.

Based in studies and research from the 1950’s, locus of control says that some people believe they are in control of their lives, and other people believe outside forces determine the direction of their lives and their decision making processes.

People with a high internal locus of control believe the world is something they control.

People with a high external locus of control, believes the world controls them.

Confirmation bias reinforces the stories of both personality types: If I believe that I’m in charge of my destiny, then I will continually tell myself the ” I’m In Charge Story.” But if I believe that destiny is in charge of me, then I will continually tell myself the “I’m Not In Charge Story.”

Most often, when things are going well, confirmation bias and locus of control concerns become secondary to a good time. But in a difficulty, confrontation or a conflict around things that matter, confirmation bias and locus of control (both internal and external) can serve as drivers that both intitiate and continue the conflict spiral.

Perceptions, stories and triggers are the fuel in the car of conflict situations, and the only person who can alter the fuel successfully is you. Here are four challenge questions for determining your conflict story:

What did I learn about difficulty, confrontation, control and conflict from my family?

Family is the world’s first organizational structure. And many of us learned the wrong lessons from those in charge. But the real issue is that we keep confirming the same lessons repeatedly with others.

What did I learn about control over my environment when I left the home?

Formal schooling in (at least in the United States) begins at around 4 or 5. This is when true confusion sets in, and when uncomfortable questions get asked about “reality”—and sometimes hushed up.

What messages have I had reinforced through my friends, associates and even the media I chose to consume?

There is a reason that many individuals with high internal locuses of control, refuse to watch the news, choose their friends carefully and are elitist about companies to whom they decide to give their money, time and talent.

What messages am I sending out to the world that are reinforcing difficulty, confrontation, control and conflict stories that are no longer relevant to my experience?

If you have succeeded in overcoming a poor story, or have moved the needle on your locus of control, revisiting old stories that are no longer relevant is the surest way to experience the same things over again.

-Peace Be With You All-

[ICYMI] Committing to Persisting

Persistence is tough.

The savvy peacebuilding consultant knows this, because she has dealt with clients who would rather give up and return to the comfort of their past dysfunction, rather than attempt to go through the hard work of pushing through to create something new.

Persistence requires energy.

The savvy peacebuilding consultant knows this because she is drained at the end of a coaching session, a mediation session, a workshop session, or after writing a blog post about her work.

Persistence is formidable.

The savvy peacebuilding consultant knows this because, she realizes that having the will to do what another consultant won’t (as long as that thing is moral, ethical, legal and not fattening) is the difference between success and failure for her project, her clients, and for the niche she serves.

The savvy peacebuilder commits to persist, even when it’s not sexy, interesting or engaging, because she knows that one less peacebuilding project in the world turns out one more candle in the dark.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: hsconsultingandtraining@gmail.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: http://www.twitter.com/Sorrells79
LinkedIn: http://www.linkedin.com/in/jesansorrells/

[Strategy] Trust is not Scalable

Conflict resolution is not scalable, because trust is not scalable.

Make no mistake though, the products of trust are scalable. And the results of trusting an organization, a brand or even another person are scalable.

But trust is not scalable.

And the reason that it’s not is nuerologically and psychologically complicated, but basically, trust wanes the further removed my relationship is from another person. Not a brand, and organization or a system, but a person.

Conflict resolution in organizations, thus becomes unscalable, because the trust at the core of resolving conflicts doesn’t exist in the first place, because the parties involved are far too separated by the barriers of organization, values, culture, mindsets, behaviors, beliefs, etc.

This is the reason mediation works so well for neighborhood disputes, but not so well for sexual harassment lawsuits. When conflict resolution processes become a strategy, rather than part of an overall organizational culture, they fail miserably. Mediation, conflict resolution and other forms of ADR, should be at the core of a culture’s development as an organization grows, so that the products of trust—increased revenue and productivity to mention just a couple—become expected.

And so that, when disputes arise—and they will—the trust is already there and litigation (and even more untrustworthy, unscalable process) becomes unthinkable.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Opinion] Values as a Service

Even in a high tech, money saturated, hard charging culture, values, just like symbols, still matter.

Think of values in terms of the following metaphor: If values were the cloud, the story that we tell ourselves and others through our behaviors, language choices, and other means, would be the apps in the cloud.

The Ellen Pao case, the issues in Indiana, the arguments and disagreements over healthcare, how the government should spend money (guns vs. butter) and even the arguments and disagreements in your organization, all come down to values.

Culture comes about when people come together to form a community and abide with each other. Those people typically agree—either tacitly or openly—on the shared values their culture will demonstrate to the wider world. And what values will be reinforced with each other. If culture eats strategy for breakfast, then what does the Ellen Pao verdict say about the culture of the American judicial system, the culture of litigation in this country, and the culture of Silicon Valley VC’s?

Well, we here at HSCT believe that the verdict says three things:

The culture of Silicon Valley is functioning exactly as it was meant to. Which means that it is going to have to fundamentally be broken and reshaped to mirror where the business culture of America is going: Silicon Valley VC culture is not alone here. All over America this is happening, in corporate boardrooms and splashed across websites. And no, public shaming of “guilty” VC’s, a la, Brendan Eich isn’t going to change anything significantly, either.
The culture of litigation is overdone, overblown and over relied upon to “resolve” some of the most value driven issues in the country today: From healthcare legislation to gay rights, the courts and litigation are being relied upon to settle arguments that are about the human heart, emotions and values. But the law—which reflects and supports a dominant value system—cannot change individual hearts or values. Not even a little. Don’t believe us? Think about this: How many racists are still doing business, building companies and making money in America, post-1968?
The culture of the American judicial system has to change: Should issues be brought before the court? Yes, but don’t expect justice. People usually sue when their feelings are hurt (a heart based issue), when they feel as though they aren’t going to be treated fairly (a heart based issue) or they feel as though they won’t be heard (a heart based issue). This is the place where restorative justice circles, public conversation projects and other heart based, values based process need to be implemented at a wider cultural scale. Don’t believe me? Ok. How many personal stories from women who have been (or are being) sexually harassed, can the VCs at Kleiner Perkins Caufield & Byers (or other male dominated, hyper competitive VC firms), possibly hear in a room, before they change their minds and hearts? 200? 300? 1,000?

Tech oriented people, engineers, software developers, finance geniuses, and management leaders, like to operate in numbers, because numbers seem value neutral. After all, who can argue that 2+2 =4? But, when they have to deal with people, sometimes, they would rather not. Will VC’s in the Valley clam up, slowdown in hiring women, and become more closed, following the Ellen Pao verdict?

Maybe. Maybe it would be better for the culture of VC firms to model the attitude they try to foster in the culture of the start-ups they fund. But the rational hearts of the people who believe in numbers rather than values, are the ones that have to shift before the culture will.

-Peace Be With You All-