[Strategy] The Wisdom of Solomon Matters

There was once two women, who both claimed ownership of one child.

In an attempt to determine to whom, the baby actually belonged, (or who was the biological mother) the king decided to physically threaten the child in the presence of the two women through proposing to bisect the child.

The women who was the child’s mother protested. The other women kept silent and the baby was returned to its biological mother.

This story is ancient and hails from a time before lie detectors, biometric scans, and even neurolinguistics; which is why, it cuts to the heart of two human truths:

  • The women who claimed ownership of the children were both driven by ineluctable inner needs.
  • Threatening to bisect the baby focused the women’s attention on those things that matter.

Both of these truths are self-evident in a negotiation scenario. But here’s the thing: Sometime, it’s okay to let the baby be bisected.

Sometimes, parties need to experience the shock and trauma of loss, but not on their terms, in order to return to the table and negotiate for a better outcome.

When dealing with human lives (and “baby splitting” happens all the time in preparations for warfare) parties often count the cost and then decide to go ahead with a disastrous action. And out of that disaster comes new opportunities to focus parties on what matters, rather than getting trapped in the weeds of irrelevancies that may have previously dominated the conversation.

Parties in conflict can be lazy, deceptive, self-serving, myopic, and greedy. Clarity of purpose, drive, focus on attaining tangible outcomes that matter, and developing a relationship with the other party often stall in the real world.

And it’s in the real world, outside of the theories of how human beings should and ought to work, that the wisdom of a mediator matters the most.

[Opinion] It’s Up to MBAs to Save the World

Business students—modern day, Internet savvy, native users of the information superhighway we’ve all built for the last twenty or so years—can save the corporate world.

The unfortunate thing is that somewhere along the way to cashing out in a cushy consulting position, or advancing in organizations by whose culture they are troubled, someone forgot to tell them.

This is not unusual. Partially it’s due to the echo chamber of higher education—the faculty who teach from a worldview and frame set on preserving the world they teach in—and partially it’s due to a corporate world still focused (in spite of all the evidence of disruption to the contrary) on achieving cookie-cutter, command-and-control outcomes on a quarterly basis.

There are, of course, a range of types and varieties of business students, from undergraduate business majors, dutifully studying their work at second, third, and fourth tier institutions, all the way to community and junior college students “older-than-average” who return to business programs to either run a small business better, or to provide for their families.

Finally, there are the top tier, classic business school students from elite institutions who are studying to become the next masters of the universe. These are the ones that we traditionally think of as dominating the salaries and cultures of corporations and organizations where MBAs are hired.

Except, at all levels, the work that matters is shifting away from what a human used to do well toward what a computer can do better. Accounting, spreadsheet analysis, financial reporting, supply chain management, and on and on, really matter less and less as topical areas of focus and interest in a world where information is changing hands faster than the left to right swiping motion on a smartphone screen.

The work that does matter, in organizations, to individuals, and the work that is going to reshape the global paradigm of the next fifty years, doesn’t show up on spreadsheet, and can’t be open to analysis. And it never did; but, industrialists of the past century who built the old paradigm want MBAs and anyone in a business program of any kind to continue to believe otherwise.

Philosophically, there must be a change in how we teach bright, young, ambitious, people at all levels (from community college programs to the Ivy League) in order to succeed with outcomes that will be measurable, not in terms of dollars and cents (though that will come) but in terms of people, connection, and the continuing malleability of human nature.

But what would a two-year immersive, MBA experience look like?

Here’s a rough idea of how practically, an MBA program would look, one focused on getting bright, ambitious, Internet native, students to develop and nurture the kind of work that will grow organizations in the 21st century:

  • Year One:
    • Semester One:
      • Ethics
      • Sustainability
      • Conflict/Dispute Resolution Skills
      • Failure, Success, and Resilience
    • Semester Two:
      • People Management
      • Psychology of Supervision
      • Storytelling
      • Listening
  • Capstone Project: Peer Reviewed and Focused on Building a Functioning Business in the Real World
  • Year Two:
    • Semester One:
      • Finance
      • Accounting
      • Supply Chain Management
      • Quantitative and Qualitative Analysis
    • Semester Two:
      • Persuasive Writing
      • Digital/Virtual Leadership
      • Organizational Culture
      • Restorative Justice
  • Capstone Project: Go and Turn Your Peer-Reviewed Project from the 1st Semester into a Business

And after all of this, there must be follow-up. But not in the traditional sense of “Did you get a job?” and “How much does it pay?” which are questions that really only interest the federal student loan originators. Instead, follow-up with these students would be focused on the only metrics that matter: failure, success, long-term growth, and connection:

  • Did you fail in 5 to 7 years after the program?
  • Did you succeed in 5 to 7 years after the program?
  • What “dent” if any, did you make in the universe?

And that’s it.

With such a program, the MBAs we are turning out from all institutions would be prepared to save the world from the current troubles and hypocrisies, that have caused many corporations to collapse under the inability to change for the future that is here.

Now.

[Strategy] The Three C’s

Clarity is the quality of being clear and understandable.

Candor is the quality of being open and honest in expression. Not transparent, not vulnerable, but truthful.

Courage is the quality of doing something that is frightening.

The character Mattie Ross in the Charles Portis book True Grit, published in 1968, is the rare character in fiction who is unvarnished in her candor, uncompromising in her clarity, and unwavering in her courage.

In the way of fictional female characters before her, from Lewis Carroll’s Alice to L. Frank Baum’s Dorothy and beyond, Mattie’s character stands out because without her making a decision and then communicating that decision, nothing much occurs.

With the three c’s, she is able to move the action of the plot forward, demand acknowledgement from other characters in the narrative, and is able to get engagement—but not resolution—to the issues which are driving her.

With the three c’s, Mattie is able to look at her world, her choices, and her circumstances without nostalgia—but not without regret.

With the three c’s, Mattie becomes the character with grit—that quality of resilience that often gets overlooked in the pursuit of happiness.

Fiction often reflects truths of life in ways that make us uncomfortable. This is because fiction shows, through the representation of “pretend,” that the traits we look for so hard in others, must be curated and developed in ourselves first.

[Advice] Evolving Cultural Sensibilities and ADR

As the economic, cultural, and spiritual forces that used to bind us together continue to refragment from overarching macro-cultures to indispensable micro-cultures, alternative dispute resolution practitioners must take notice.

Overarching macro-culture was driven by communal events, television, economic stability, and overarching cultural “norms” that allowed people to engage in conflicts and disputes with the same regularity they always have, but also allowed the impacts of those conflicts to be dampened.

Indispensable micro-culture is driven by technology, network connections that defy geography and notice, a dismissal of the status quo, and a strong identity component. People still have conflict in these micro-cultures (what used to be called “sub-cultures”). But the impacts of those conflicts are like wildfires that catch the masses attention for a moment, but without a “there” there, there is little sustained effort mounted to ameliorate the effects upon people in those micro-culture conflicts.

Conflict resolvers, conflict coaches, conflict engagers, mediators, arbitrators, and others have watched this evolution occur over the last fifty or so years, with greater acceleration, but the response to the evolution through providing access points to conflict resolution has not been as quick. This is mainly for three reasons:

  • Indispensable micro-culture is still seen as “niche” and not really enough to build a business model on by the entrepreneurial conflict resolver. This is a terrible fact, but except for some people doing some great work in resolving conflicts in specific areas with specific groups in conflicts (i.e. with parties in churches, with divorcing or separating pet owners, etc.) there is more focus by ADR professionals on how to gain credibility with the courts—still standing as the last guardians of a passing away overarching macro-culture.
  • There are still enough parties in conflict participating in the remaining civic life of a formerly overarching macro-culture. This is something that will pass away over time, but right now, there are enough of the “masses” left around that many professional conflict resolvers look at the problems and conflicts of that group and decide to address their issues first. Both as a way to make a “dent” in the universality of conflict, and to make money from a reliable income stream.
  • Refragmentation is still not understood—or accepted psychologically, emotionally, or spiritually—as an inevitable outcome of the erosion of the twin, post-World War 2 oligopolies of corporation and government. Now, this is not to say that government will disappear either now or later; but the fact is, that as conflicts and disputes between parties in indispensable micro-culture become harder and harder to understand, the overarching macro-culture responses from government entities (i.e. new laws, regulations, taxes, and fees) will be less and less effective. This is because indispensable micro-culture conflicts are driven by esoteric, identity based rules, that require conflict resolvers to engage in relationships with those cultures to resolve—and to go beyond the overarching macro-culture rubric of intercultural communication skill sets.

None of these three areas are that daunting to overcome. And once overcome, the business models to get ideas for resolution to people in conflict begin to overwhelm the entrepreneurial conflict resolver. All that is required to get there is the courage of conflict resolvers to act outside of the “box” they have been trained in.

HIT Piece 8.23.2016

Courage, awareness of trends, and thinking outside of your own box, work well when pushing innovation and getting new ideas at the individual level, but are tough to get to scale past just a few people.

Group think, social proofing, ego driven statements, fear based responses, body language cueing and other forms of involuntary people management begin to kick in when a groups gets to be larger than four members.

Which is why understanding your own conflict style, your own communication approach, and being clear on your own goals (not at the expense of understanding and listening to others’ goals though) becomes the bedrock of innovative action.

Don’t believe me?

Try this: The next time you’re in a meeting with the “smartest” people in your department, your division, your company, or your organization, say nothing (or little) and instead watch how they respond to each other.

How they subtly (and sometimes not-so-subtly) manage each other.

And if the group is larger than four people, watch even closer.

Watch how “good” ideas become mired in indecision, vagueness, and lack of forward motion.

And then, wonder to yourself: “How can I make this situation better the next time?”

[Opinion] How Do We Jiu-jitsu Our Own Clients

Mediators, negotiators, facilitators, lawyers, therapists, and analysts do it all the time.

When you understand the nature of the thing, it is almost impossible to avoid doing it.

When you do it, sometimes you feel as though you are manipulating somebody else into doing something that they wouldn’t normally do. But then you realize that kindness, patience, and humility begin to matter.

When it’s done, it’s done intentionally, not by accident, or even in a haphazard way, a reaction to something that another party said or did.

And yes, when you do it, you can still be taken by surprise. It just doesn’t happen as often.

In the past, people used to characterize it as “playing head games.” But really, once you understand that in many ways, individuals change, but the group doesn’t, then it’s less a “head game” and more a “gaming the system” game.

When you do it, you have to be careful to preserve the other party’s autonomy and rights to self-determination. Presenting all the options to get out of a conflict, without presenting the consequences as well (or even worse, allowing the other party’s imagination to ‘fill in the blanks’) lacks human empathy, and dares to challenge your own spiritual growth.

When it happens, it may seem like jiu-jitsu to someone watching from the outside (using the other party’s ‘throw weight’ of their language, rhetoric, ideas, or stories, against them), but the ability to

  • analyze,
  • listen actively and non-defensively,
  • hear a story succinctly,
  • and paraphrase that story back to the teller in the way the teller wants to hear it,

is not jiu-jitsu.

It’s just good form.

[Strategy] Reframing your Organization’s Litigation Strategy

Your organization’s litigation strategy is based on how your organization perceives giving an apology, taking responsibility, or passing around blame.

Your organization’s litigation strategy is based on how the founder perceives conflict, engagement, resolution, and even resilience and grit.

Your organization’s litigation strategy is based on how founders, executives, investors, employees, clients, customers, and others integrate and engage with (or don’t) lawyers, the legal system, and even legal professionals.

Your organization’s litigation strategy is not an accident, or something that “just grew” like Topsy. It is a strategy that is either intentional, or reactive.

Just like your organization’s conflict engagement, avoidance, or resolution strategy.

[Opinion] The Quality of Mercy Doesn’t Scale…and Never Will…

From the Coliseum to Facebook, there has rarely been any mercy from the mob watching the participants in the arena.

The reason the writers of the Constitution favored a Republic over all else, was that they believed the mob was a dangerous, unpredictable force that moved without logic, rationality, reason, or mercy. And then the horrors of the French Revolution proved them correct about human nature.

In modern times, we have psychological and sociological surveys, assessments, and experiments, that show that when it is possible for individuals to stand-by, and watch degradations happen to others, people will. This is called the Bystander Effect.

In modern times, we have psychological and sociological surveys, assessments, and experiments, that show that when it is possible for the mass of people to suffer the injustices of the moment as long as those injustices do not personally affect them in any way, people will. This is called social proofing.

In modern times, we have psychological and sociological surveys, assessments, and experiments, that show that when it is possible to go along with others en masse as an event of any kind happens, because that even happening confirms a belief deeply and long held, people will. This is called confirmation bias.

The quality of mercy comes about when you know someone personally; when you are connected to their story intimately; and when you empathize with their struggle in a real and powerful way.

The quality of mercy cannot scale.

The outcomes of mercy—justice, forgiveness, reconciliation—can scale, but the actual quality of mercy comes along in an individualized process that cannot be scaled, and must instead be seeded, from one person to another.

No matter whether you’re among the mob watching in the Coliseum, or among the mob engaging on Facebook.

[Advice] Stare Uncomfortable in the Face

The part of the conflict process that is addressed the least (and the most) is the uncomfortable part.

Not the scary part, where you’re actually doing the hard work of resolving an issue with people that you may (or may not) like.

Not the uncomfortable part that comes after you’ve decided to do the work and now you have a choice of whether or not to continue forward when the going forward becomes difficult.

Not the difficult part that comes when you decide to take a step back and examine the entire conflict process and determine where your emotions are coming from.

The most uncomfortable part comes at the beginning of the conflict process, when the resistance is at the highest, and the need for assurance is the most critical, and when you are looking into the eyes of the other party and think:

“This isn’t going to work out.”

That’s the most uncomfortable part.

And we talk almost not at all about it because to do so would be to acknowledge that we might not be emotionally, spiritually, and even physically, strong enough to manage the ups and downs of a process we’d rather avoid.

But the uncomfortable part comes before avoiding. It comes before surrendering. It comes before delaying. It comes before confronting. And it comes before engaging.

The people who can stare the uncomfortable part of the conflict process in the face—and not blink—will be the people who will create teams, that will form organizations, that will win the future, by doing emotional work first, and every other labor second.

It all starts with being able to stare being uncomfortable in the face.

[Strategy] My Mind is Made Up

“My mind is made up.”

Well…ok then.

Your mindset, your framing of the world and the way that it’s ‘supposed’ to work, your story that you tell yourself about your conflicts, disputes, and differences of opinion, can be changed.

Unlike in the old Ten Commandments movie from back in the day, your ideas and stories developed over time. They weren’t etched irrevocably in granite tablets and then thrust upon you.

Though sometimes it may feel like that.

At least once (or maybe twice) in every training opportunity, there comes a moment to challenge a frame or a mindset, or a story, about how something ‘should’ or ‘ought’ to work. And at that moment, the phrase “your frame—your worldview—got here before the facilitator did” pops out of the trainer’s mouth.

But even this statement betrays a mindset, a story, a frame of references around the malleability of these frames, and the biological ability for a person to change their, already made up, minds.

The ability to shift frames, and to change them based on the persuasion of new knowledge, is not a sign of a lack of consistency—the crowd (e.g. other people) makes sure that you are remain consistent, even unto rhetorical death—instead, it is a sign that the window dressing of our frames, stories, and mindsets, can be changed and are flexible.

Mediation, conflict resolution, conflict coaching, conflict engagement, negotiation: all of these processes exist to persuade you that your mind can be changed; and in some cases, to persuade you that changing your mind may lead to more positive outcomes than the ones that you have been experiencing all this time.

But sometimes, people don’t want different outcomes.

Sometimes, parties in conflict get unnerved by participating what they perceive as processes that involve too much “second guessing” and “over thinking.”

Sometimes parties in conflict want affirmations, reassurances, and confirmation that their story is the right one and the only one with any validity in the marketplace of ideas.

So when one party’s mind is “made up” the question becomes: As the party on the opposite side of the table, are you ready, willing, and able to engage in the hard emotional labor of changing that other party’s mind?

Or is your mind now made up as well?