They Just Don’t Get It

No one will ever know what you know, in the way that you know it, as passionately as you know it, and care about it as much as you do.

So, that solution that you “know” will “work” for the office conflict that’s been going on for years?

The reason that no one is joining you, yet, in adopting your solution, is because the other parties are equally convinced that their solutions will work just as well.

And they are just as passionate as you.

And they are just as caring as you.

And they know just as much as you do about the situation.

And they know what they know in the same way that you do.

So, since all the parties involved are passionate, caring, knowledgeable, and willing to work to get to an equitable solution, why hasn’t there been a solution (yours, of course) accepted and implemented in the last few years?

A lack of desire to explore the skill set of persuasion is at the core of your problem. And the art of being persuasive (along with understanding the science of why persuasion works—or doesn’t) is a key skill set (enveloped inside storytelling) that many well-meaning, solutions-oriented people, miss.

And the art of being persuasive (along with understanding the science of why persuasion works—or doesn’t) is a key skill set (enveloped inside storytelling) that many well-meaning, solutions-oriented people, miss.

Often by a country mile.

The reason why art convinces more than science does is that persuasion is about emotional connections, rather than logical, data-driven solutions to endemic conflict problems.

So, since no one will ever know what you know, in the way that you know it, as passionately as you know it, and care about it as much as you do, then perhaps it’s worth exploring persuasion as a skillset. rather than complaining (or storytelling) more to sympathetic audiences and ears, about how “they, just don’t ‘get’ it.”

Rather than complaining (or storytelling) one more day to sympathetic audiences and ears, about how “they, just don’t ‘get’ it” down “there.”

[Opinion] The Great Sorting

On President’s Day, it’s useful to remember that meaning and mattering matter more now than ever before.

This is reflected in the shift from important impersonal interactions at scale to important personal interactions between individuals. Meaning has always come from relationships and the community and family has always been the first incubator for the rules and traditions of relationships.

But the family incubator is breaking and changing—and has been for some time now.

This breaking and transforming leads to conflicts, disagreements, and disputes that loom beneath larger relationships with their power, their virulence, and their ability to last. Mattering generated through disagreement—what we are against as opposed to what we are for—is the great sorting, occurring as societies and cultures shift from a post-Industrial Revolution landscape to whatever comes after that.

When meaning and mattering only come from the narrative of conflict, the pure function of dysfunction becomes the call of the day, and the larger narrative shatters into a thousand pieces of glass.

What are we to do?

Relationships between people are still going to be the key to overcoming the dysfunction of the broken incubator of family, tribe, and community. Relationships, no matter the overall structure behind them, still matter more than the gossamer of tradition, economics, location, or history.

Narratives between relationships are going to become more strained and less collaborative because the difference between your tribe’s meaning and my tribe’s meaning matters more than the similarities we may share across tribes.

Meaning and mattering will become more elusive to attain, and harder to maintain, as the bonds that used to hold—tradition, family, religion, even the nation state itself—fray from the edges to the center, and those in authority (presidents, politicians, prime ministers) lose their power (but not their authority).

People seek meaning above all else, whether through conflicts, or through relationships. Joining across artificial boundaries pushes this meaning through conflict and relationship to a whole new frontier for humanity.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Advice] Conflicting Narratives

Storytelling, when a name is put to it, is the act of getting across to other people who we are, why we matter, what our thoughts and feelings are and what we value.

This process happens from the time that we begin to learn to talk (and sometimes before) and continues throughout our lives, creating narratives, and strings of narratives, everywhere we turn.

Many people claim that they don’t have a narrative, or that they don’t view their lives and the things that happen to them, in the context of a storytelling triangle, or arc. Instead, many people claim that things “just kind of happen” to them.

This lack of agency over the narratives in our own lives leads to frustration, stress, feelings of futility, despair, and at the furthest end of the spectrum, depression and nihilism. This lack of agency over the narratives in our own lives, can lead to some of us starting and perpetuating dysfunctional communication patterns and engaging in destructive conflict. Because, after all, if there is no narrative, no purpose, and if life events truly are “one damn thing after another” then what is the point?

But here’s something to consider:

Every story reveals the storyteller’s desire to create meaning.
Every story reveals the storyteller’s desire to create mattering.
Every story reveals the hearer’s desire to create relationship.
Every story reveals the hearer’s desire to connect to the teller of the story.

When told, the five most common workplace stories, reveal all of the desires for both the hearer (the consumer) of the story and the teller (the creator) of the story. When these desires conflict—and they tend to around values, behaviors, and choices revealed through stories—then the process of change begins in either the hearer or the teller.

-Peace Be With You All-

[Strategy] Don’t Wallow in the Gap

Our heads are the most dangerous place to be in conflict.

We tell ourselves a story about the nature of the conflict, who’s at fault (and who isn’t) and what the solution should be (preferably one that benefits us and makes the other person the enemy).

We then plunge forward, tackling the conflict with the tools that got us into the conflict in the first place: we don’t actively listen, we don’t engage emotionally with the other person’s content around and within the conflict, and we engage (happily or miserably) in the gamification of the conflict process.

We temporarily pause the conflict (sometimes for hours, days, weeks, months, years or decades) and call that pause resolution—when in reality that pause represents a “lull” in the conflict conversation, where more content floods the gap.

And after all of those steps, we look around an wonder why our workplaces, our families, our schools and our churches are not “doing what they should be doing.”

This is not a condemnation, or castigation. We have engaged in all of these steps as well, with conflicts between us and other people in our own life. We engage in some of these ways even still.

But there is a way out of the narrative trap:

Break the language: Language = Thought and thought = language. Take a pause and review the words that you use to talk about yourself, about the other party in conflict and about the content of the conflict scenario. Words give meaning and set up paradigms for future behavior and decisions.
Break the trap of decisions: What got you here to conflict isn’t going to get you there to resolution. The decisions, patterns, and behaviors that got you into the conflict you’re in today (and the ones you’ll be in tomorrow) have to be broken through self-examination.
Break the gap: Being intentional about the outcomes you want to achieve through avoidance, accommodation, assertive confrontation, or any of the other choices for responses that you have in a conflict, is critical to avoiding the gap. That temporary pause, or “lull” in the conflict flow.

These tips seem obvious and easy, but if they were, we would be collectively performing them all the time, rather than stumbling through the narratives we’ve built. Ultimately, the way out of the narrative trap of conflict, takes having courage to take the steps in the first place.

-Peace Be With You All-

[Podcast] Whisper Space – The Earbud_U Minute

We give language to our thoughts.

We speak into existence what we believe and—being narrative animals—we weave stories together and create myths for ourselves based on the conscious language of our thoughts.

We look for assurances that our stories are the “right” ones because, to hear something different—or to experience something different—causes a continuum of reactions inside of us, from mild cognitive dissonance to jarring trauma.

Our lizard brains seek comfort, reassurance, quiet and the reserve of the appearance of “normalcy.” Anything that might cause the lizard brain to reject its own, natural story and to create a new one is automatically rejected and dismissed.

Then, when our stories and other peoples’ stories rub up against each other in intimate locations—such as work, school or even church—we have difficulties, confrontations and conflicts.

In the whisper space between confrontation and conflict—a space which can also be referred to as “the dip”—we take a pause before either avoiding a new story, denying a new story, or incorporating a new story into our familiar one, and we hear the tiny voice, urging us to do the right thing.

However, in the impatience to rush to judgement, and give language to our raging emotions, we move past the whisper space—and ignore the choices that we are provided in that space.

And then we blame others, blame circumstances and—ultimately—blame the narrative that caused us to contemplate all of these changes in the first place.

Thus, we give language to our new thoughts—and the added elements to our old, comfortable narratives.

-Peace Be With You All-

Honesty in Human Memory

As they fade into the rearview mirror of memory, events of the past tend to be mythologized, canonized or misremembered entirely.

On a global scale, the one class of people who used to rely on this fact of human memory—politicians—are finding it difficult to deal with the current state of constant remembering that’s going on with the Internet and social media.

On an individual scale, we still have the expectation that other people will forgive us our trespasses, even as we can forever hold their trespasses against them, with the help of our new tools.

However, all of this electronic remembering hasn’t led to more honesty. In fact, as the tendency toward tribal social sanctioning has grown exponentially to a global scale, there are more and more media driven conflicts over who owns the narrative, rather than whether or not the narrative was honest and truthful in the first place.

This is part of the core reason why the masses no longer really pay attention when it’s revealed that someone—most importantly politicians—lied about something consequential, because honesty is no longer the coin of the realm.

Instead, who owns the narrative, for the next 24-48 hours, is what’s important. After that, well, the masses can repost in their Facebook feeds all they want, because it won’t matter whether truth (capital “T” or small “t”) was served or not.

At an individual scale, cries of hypocrisy still ring out, but the sound grows hollower with each passing year, as individuals learn from the masses, that ownership of the story is more valuable than the veracity of the content.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: hsconsultingandtraining@gmail.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: http://www.twitter.com/Sorrells79
LinkedIn: http://www.linkedin.com/in/jesansorrells/