Who Are You Outworking?

When the answer to the question is “Nobody,” we’ve got to reexamine what the inherent messages are in the funnel of school to work.

When the answer to the question is “I already work hard enough,” we’ve got to redefine the term “hard” away from breaking concrete in the sun for 40 hours a week and move it toward breaking up other people’s emotional resistance to needed organizational change.

When the answer to the question is “I’m tired and don’t want to think about it,” then we’ve got to reexamine motivation and morale.

When the answer to the question is “Myself,” then maybe we have the beginning of creating a new paradigm of work and labor for the future.

But too often, the answers to the question are less about the question and more about the response.

[Opinion] Mental Infrastructure

There is a lot of mental infrastructure from the Industrial Revolution still laying around.

And most of that infrastructure can be seen on display in organizations:

Employees who are at the bottom of an organizational chart, believing that they are the foundation on which the organization rests, yet feeling as though they are treated as basement dwellers.

Managers and supervisors who are squeezed in the middle, believing that they are the glue that keeps the top of the organization from flying away, and keeps the bottom of the organization in line. Yet the reality is that they are asked to care about something that they did not initially build, and asked to give positive lip service to ideas that they know will have a low chance of success.

Upper management and executives who are at the top of the organizational chart, believing that they deserve the status that they have. And that preserving that status is the only thing that matters. Yet feeling as though they are in a constant battle with forces (i.e. governmental regulations, organizational ennui, etc.) that the people in the organizational chart below them could never possibly understand.

Work matters in the 21st century, because of two reasons:

The first reason is that as the jobs that used be done by humans migrate more and more toward the computer, the mobile phone, and to whatever hardware innovation comes next (probably the cloud, virtual reality, and A.I.) the only question worth answering is: Can a computer do your job?

When the “yes” answers to that question outstrip the “no” answers, the Industrial Revolution based infrastructure of our assumptions, ideas, and even opinions, about work will change. If they don’t, if we bitterly cling to past notions, continually hag-ridden by reimagining a past to which we cannot return, we will fail to take advantage of the positive parts of our remaining mental maps for a future we cannot fully predict.

The second reason is that as individuals and companies become human centered rather than technology centered, the only things that matter are the Long Tail, emotional intelligence, leadership ability, courage, and resilience. Organizations of the past century said that those traits weren’t that important in light of where your job was placed on an organizational chart. But that is no longer true.

The work that matters will be that which values these traits above all else. And there are some fields (the human services most of all) that are poised to take advantage of this shift in what is valuable in the future, from what was valued in the past.

The infrastructure that needs to be torn down the most is in the minds of employees, managers, executives and others.

The true tragedy is that the demolition work is plentiful, but the workers are few.

[Opinion] The Promise of the Computer Leaves Some People Behind

Access to the means of production in an increasingly computerized global economy is THE social justice issue of our time if indeed the computers ate—and will continue to eat—all of our jobs.

There is an issue with the fact that rural areas in the United States (and worldwide) have limited access to the wonders of the Internet and computer based development, because of the fact that their geographical location is not urban.

There is an issue with the fact that a student who would love to move back to their hometown of 20,000 people can’t because the computerized opportunities they were trained to take advantage of, don’t exist in rural areas.

There is an issue when the only response from the increasingly dense urban populations to the increasingly sparse rural populations is “Well…move to the city.” Or even worse “Well, you chose to live in the country.”

Yes, people have a right to move around and live where they can, and they have a right to experience the consequences that come from making those decisions. The most iconic image of post-modern film history is that one outside the window of Deckard’s car in Bladerunner as he escapes the populated, polluted, oppressive—but full of opportunity—city, to go live in the vast, open, country. It is telling that fiction gets this dichotomy righter than lived fact.

Considerations of access, of course bring to mind the question of who will pay for such changes? The choices before us are either hard, difficult, and without obvious answers as to the outcomes of any of them:

The fact of the matter is, Universal Basic Income to everyone is not economically feasible in a country of 320 million individualists.

More calls for higher tax rates will only economically stifle entrepreneurship and further the gap emotionally between the “haves” in the city and the “have-nots” in the rural areas.

So, if we really believe that the role of government is to be a safety net, then what greater net should government be providing, than the net of advocacy, pressure, and even protection around access to the computerized means of production, via high speed cable that goes past “the last mile”?

If we don’t believe that such advocacy and protection is the work of good government, then the truly fortunate few should be creating businesses, entrepreneurial opportunities, and using every means at their creative disposal to make sure that the rural populations—which are increasingly poor, increasingly white, and increasingly politically hostile to the new order of computers because they are finally experiencing the end of the Industrial era—have the means to make a living.

And another app for doing something that our mothers used to do, won’t really bring that kind of meaning through job growth to those rural populations. Nor will it bring anything but pennies in the form of “sharing” or “gig” economic structures that cannot support the needs of children, families, or communities where education levels are low, and hope is fleeting.

If we believe that education is way out, and that not increasing access, but that instead increasing skills, e.g. teaching everyone to code, is the way to go, then we need to reform the education system from K-12 in truly, deeply, profoundly, radical ways.

And the enterprising few need to leave the cities, head to the country, and be prepared to really dig in for ten to twenty years into reforming an educational system that is simultaneously perceived as the “only place to get a good job” and also seen as “the last best hope for our children.” And the enterprising few must do it while also showing a modest profit.

However, we do have another, more comfortable choice: We can collectively decide that the rural areas don’t matter. That geography is a state of mind rather than a physical place. We can decide that “those country people” are irrelevant. We can decide that the urban poor need and deserve more attention than the seemingly spread out rural poor. We can decide—when we look at all—to continue to use the language of the 18th, 19th, and 20th century to try to resolve and acutely 21st century problem.

We can make such decisions and continue to support policies, and politicians, of all stripes who engage in such decision making.

And all the reformation of education, the gradual migration toward denser and denser urban areas (and the concomitant spread of those areas outward), and the increase in computerization and automation, is guaranteed to lead to more cries of income inequality, racism, sexism, and calls for the acquisition of capital to made harder for the fortunate few, rather than easier.

Which will create more conflict, not less.

[Strategy] How to Put In the Work

Putting in the work has to happen even as the work changes.

  • Work is no longer just about physical labor.
  • Work is no longer just about mental labor.
  • Work is now about spiritual and emotional labor.

Putting in the work changes when the labor changes.

  • Labor is no longer about getting paid for just showing up.
  • Labor is no longer about waiting your turn, raising your hand, and asking if ‘Will this be on the test?’.
  • Labor is now about caring, engaging with other people, and doing it with courage.

Putting in the work is not about the tools.

Unfortunately, too many people are still confusing the tools with the work, and thus are missing out on chances to shape how the future of labor and work looks.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Opinion] The Infrastructure of Our Assumptions

The infrastructure underlying our assumptions about work, the material world, and the digital world, and even how people get paid for work, have to change.

One assumption people still struggle with accepting is: If it’s not physical, then it’s not worth paying for.

Another assumption people struggle to change is: If I can’t see you physically doing the work, you must not be actually creating anything of value.

And yet another assumption people struggle to change in the face of shifting technology is: If it’s in the digital world (work, products, infrastructure, etc.) then there must be a physical corollary or else it’s not “real.”

All of these assumptions are being upended, moment-by-moment, bit-by-bit, by software companies (Google, Facebook, etc.) product companies (Tesla Motors), and digital goods companies (Amazon, Zappos, Netflix, etc.) and there are no signs of slowing down. Meanwhile, in the “real” world, the debates that rage in our public discourse are over basic income, wealth distribution, race and gender, and the nature of public policy, regulation, and laws in the face of rapid change.

We insist on using 20th century language and 20th century approaches to resolve 21st century problems. The solution to this is not to slow down, change, or push back machine learning, software development, or even physical and digital integration. Instead, the solution to this comes right out of the world of conflict resolution: Developing and sustaining the environments that will allow people to be creative, be generous, be courageous, and be truthful in a world that will increasingly reward by revenues of connection, referral, and relationship, those people who can successfully relationally connect with other people.

Rebuilding and reimagining the educational, social, and community infrastructures that will empower people to be their best, most ethical selves over the long stretch of their lives and creating and sustaining the systems to reward that growth—that’s the hard work.

Assumptions undergird work and the value of human labor. Assumptions undergird emotional labor and the value of that labor. Assumptions undergird adoption of technology, systems, and even the design of physical infrastructures.

But, the thing about assumptions is that human being make them.

Which means, with courage, and without apathy or defeatism, they can be unmade.

Even in the face of conflicts over change.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Opinion] On Emotional Labor

Just the other day at a workshop, after filling out a communication assessment, we heard this:

Emotional Labor

“I’m an engineer. This is all great stuff, but really hard to quantify.”

And later in the workshop, after we made another point, we responded by saying:

“You can quantify the effects of emotional mismanagement on the bottom line, in terms of lost productivity, health issues, declining quality of production and overall employee disengagement.”

The engineer nodded his head.

Emotional labor is the final frontier. It’s a space that care workers, mothers, therapists and social workers have inhabited for years. And, in an economy where manually (or technically) laboring was once seen as scarce, emotional labor didn’t matter much.

And yet…

  • 40 hours a week, the average person goes to another location, away from their home, and interacts with people that they did not choose
  • 26% of people report that they are disengaged at work and with work, and 13% of those people are actively disengaged at work
  • 44% of companies are outsourcing jobs to other countries, across all sectors, with the vast majority of employers reporting that they are doing so “to control costs.”

What kind of labor matters?

Well, the kind that can’t be outsourced:

  • The kind that addresses people’s emotional inner lives, where we spend 99% of our time.
  • The kind that addresses issues of self-awareness, leadership, emotional intelligence, focus, discipline and many other emotional tasks.
  • The kind that builds resiliency encourages accountability and that develops people to be more than just cogs in the machine.
  • The kind that develops and encourages interpersonal communication, conflict engagement, and responsibility.

The challenge in this paradigm shift (for every organization), comes when 20% of the people in an organization are doing 80% of the emotional labor.

But, emotional labor, moving forward in a world where more and more will be accomplished by fewer and fewer people , is the only kind of labor that matters.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: www.twitter.com/Sorrells79
LinkedIn: www.linkedin.com/in/jesansorrells/

[Opinion] A Utopian Singularity

The release of nuclear power was greeted with a mixture of awe and triumph.

 

Splitting the atom was—at one time—the most difficult task that humanity had set itself upon completing.

Once the atom was split, however, and the power released from that act was applied to the making of war and the destruction of human lives, in order to—ostensibly—prevent the loss of other human lives, humanity recoiled in horror at that which we had accomplished.

Robert Oppenheimer’s words at the Trinity test ring down through to our time: “ Now I am become Death, the destroyer of worlds.”

And now, we have arrived at yet another linchpin moment in human history. Just as the act of splitting the atom and releasing it’s energy was supposed to bring humanity closer to a utopian peace, we are now at a moment where very smart people are promising us that we are ready to release the potential of AI and many other technologies.

They promise us a jobless future of endless prosperity, with at least our basic needs completely fulfilled.

They promise us a future of 3D printed food, self-driving cars, predictive machines that will learn what we need and provide it to us without question.

They promise us a future where there will be haves and have-nots, but that they line between the elite and the commoners will be the same as those who can defeat—or prolong—their own deaths through genetic manipulation, and those who know that the technology is out there to do this, and cannot get it.

But, in the midst of all of these promises—remarkably similar to the many promises made to humanity by well meaning smart people (like Robert Oppenheimer) before we released atomic power—they do not ask the truly existential questions the release of such technologies creates:

What’s most disturbing to us is that none of the really smart people in genetics, neurobiology, data analytics, computer and software technology or any of these other fields, seem to be interested in sitting down with a few philosophers, religious practitioners and policy makers to even discuss the questions in the first place.

To quote another famous man: “Your scientists were so preoccupied with whether or not they could that they didn’t stop to think if they should.”

Humanity’s progress is too important to be left alone in the hands of the very smart people.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Opinion] A Modern History For Labor Day

“Eight-hour day with no cut in pay.”

Working for a $1.50 a day, 60 hours a week, during a six-day work week is enough to make any American decide that enough is enough.

At least, it was during the last twenty years of the 19th century.

The last major economic disruption of technology, society, culture, politics and economics occurred at the beginning of the Industrial Revolution.

We who are living through the second decade of the 21st century, are going through another series of major economic and cultural disruptions right now and have been for at least the last 20 years.

The history of Labor Day though, tends to be forgotten, in light of the seemingly never ending, daily stream of reportage around conflict, uncertainty and social disruptions.

What does this have to do with Labor Day and the establishment of an eight hour a day/forty hour work week?

People these days, seem to do more work for less compensation, and this is the core of the issue of Labor Day, because, inherently, more money equals more happiness, less conflict, lowered uncertainty and more peace.

Right?

Well, if that were so, we would never need a day to celebrate the end of the summer and—tangentially—the eight hour work day.

Right?

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/