HIT Piece 12.20.2016

When thinking about conflict, the lock-in effect controls our reactions and responses.

We become accustomed to the reactions and responses that we have integrated into our lives on a regular basis. And the people to whom we are responding become locked-in to their responses and reactions to us as well.

Lock-in comes about when the benefits from a decision accrue at scale and the downsides are irrelevant.

Lock-in can be intentional (trying to use the other party’s known conflict responses and reactions to leverage them into or out of a decision), or it can be unintentional (“I don’t understand why he/she keeps reacting this way.”)

Some people are immune to the effects of lock-in, but many more people are controlled by the power of lock-in so much so, that they don’t even realize that it’s happening at the time.

Once a person’s conflict behavior and conflict choices are revealed to them, lock-in can become a powerful deterrent to future poor choices.

But only if we are aware of its presence.

HIT Piece 12.13.2016

Changing people’s behavior can only happen when you embark on having a relationship first.

We know this instinctively, yet we pursue the “command and control” model of authoritarian, top-down, imposed change repeatedly.

Maybe it’s because the narrative that we tell ourselves about other people—and the way that they change—is so deeply embedded we can’t extricate ourselves from it.

Maybe it’s because we are incessantly seeking a shortcut to the easy outcome and the easy solutions to genuinely hard problems.

Maybe it’s because we know that the hard work of relationship building is a long term game rather than a short-term “fix.”

Or maybe the real reasons have nothing to do with any of those reasons at all.

HIT Piece 11.29.2016

Sometimes a presentation doesn’t “work.”

Sometimes there’s no connection with the audience.

Sometimes the presenter talks more to themselves than they listen to the crowd.

Sometimes questions aren’t asked (or answered) by the audience or the presenter.

Sometimes there is no active listening on the part of the audience.

Sometimes there is no active listening on the part of the presenter.

Sometimes the content is not what the audience expected.

Sometimes the content is not what the presenter expected.

Sometimes personalities clash.

Sometimes the content is exactly what the audience needs to hear, but not in the way that they need to hear it.

Sometimes the presentation is just a failure, and there’s nothing that the audience (or the presenter) can do at all to “fix” it.

Sometimes trying again, with a different audience, is enough.

HIT Piece 11.22.2016

The power of stories is undeniable, particularly around the Thanksgiving holiday.

Stories about the Pilgrims.

Stories about the country today.

Stories about the country yesterday.

Stories about the neighborhood.

Stories about the family.

Thanksgiving is a curious holiday, because at its root, it is about thanking God (who the Pilgrims believed in, by the way) and about sharing the overflow (which the Pilgrims did with each other and the Native tribes that surrounded them).

Gratitude and sharing are at the core of the stories we tell each other on Thanksgiving.

But it is hard to be full of gratitude (or even to share for that matter) when there is conflict, strife, oppression (psychological or otherwise) or when there are outside signals that create meaningless internal noise.

The distractions from getting to the root of your story, are a story in and of themselves. But those distractions, many of which are focused on conflict, strife, and oppression, are not the core story of the holiday.

Thankfulness is a story.

Gratitude is an attitude. And a story.

Sharing is a story.

The power of the stories we tell—and the power of the stories we don’t tell—lies at the core of giving thanks, being grateful, and sharing with others.

HIT Piece 11.01.2016

I wish that you had more time.

Time to explore all that the world has to offer.

Time to be more.

Time to do more.

Time to have more.

Time to do the things that really matter in your life.

Time to develop more personally, professionally, and even spiritually.

Time to make the right decisions, for the right reasons, to impact more people positively in your life.

I wish that you had more time.

But you don’t.

And you’ve chosen to use the time allotted to you to do, well, those things that you believe matter, in the long run.

Whether you have considered the long run, or not.

HIT Piece 10.25.2016

The top six questions for leaders (or aspiring leaders) at work, are as follows:

Who is responsible for the organizational culture at work? You, or your boss?
Who is responsible for the conflict culture at work? You, or your boss?
Who is responsible for the innovation at work? You, or your boss?
Who is responsible for having the courage to change? You, or your boss?
Who is going to accept responsibility if changing doesn’t work? You, or your boss?
Who is going to get the credit if changing creates more productivity at work? You, or your boss?

The answers to those six questions will define how you work, where you work, and what outcomes derive from the work that you do.

HIT Piece 10.18.2016

Transparency means different things to different people.

Some people believe that transparency means establishing, maintaining, and growing connection to another person.

Some people believe that transparency means collaboration with another person or with a group of people.

Some people believe that transparency means authenticity, a species of “being real” or “keeping it real” in language, attitude, approach to an issues, tone or topic.

Some people believe that transparency means honesty and integrity—all of the time rather than some of the time.

Some people believe that transparency means refusing to “groom” a social appearance for the sake of other people, the crowd, or the audience.

Some people believe that transparency means being responsible and accountable—particularly when no one else in the group, the team, or the organization, will be.

Some people believe that transparency means acting with faith and hope in a future that could be, rather than complaining about the present that is.

The question on transparency is not one of who sees transparency through what lens, instead the question on transparency focuses around whether or not transparency matters—and in what context.

HIT Piece: 10.11.2016 -“For” You, or “To” You

The government (and the corporations that consort with it through lobbying efforts) can’t provide every service, fulfill every need, and relieve every want for every individual.

The government (and the corporations that consort with it through lobbying efforts) can be hampered from taking away rights and encouraging responsibility, from individuals.

One perspective is known as “positive rights” and the other perspective is known as “negative rights.”

In online interactions with corporations that are coalescing and acting like “real-world” mega-corporations (consorting with, and lobbying against or for, government policies and such) the issue in conversations around online anonymity is whether or not you believe that those mega-corporations should do for you, or should not do to you.

“For” you, or “to” you.