[Advice] Curses Are Stories

Stories have immense power and we are delusional if we think that we are going to change them with good intentions, by throwing more money at them, by passing laws or even by ignoring their power.

Curses are stories.

As are myths, legends, gossip, rumors, and even tall tales.

It takes more than just raw talent or brute force to break a story. Many stories are resilient, not because of the content of the stories themselves (that’s another matter altogether) but because of the feelings that those stories generate.

Stories of conflict, despair, defeat, disappointment, are even more powerful, because it’s easier to convince people of a negative outcome than a positive one. Parties in conflict believe that their negative story is the only story possible out of a range of stories, and because they believe that, they continue to perpetuate the same story repeatedly.

But then, ever so often, a story has the power to change, from a negative one, to a positive one.

Usually this happens after the people hearing the story, absorbing the story, and repeating the story, either surrender, lose hope, or move onto to another story altogether. When a story changes from a negative to a positive, it usually takes one person (and usually that person is a man) to lay out a vision of another path, another story that can supersede the one that is ingrained in listener’s ears, hearts, and minds.

In the realm of politics (where stories—or narratives, if you will—drive votes) the name for the person who used to lay out the vision and tell a different story, and then doggedly pursue that story, was a statesman, or a visionary.

Part of the trouble with the modern (and post-modern) world, is that when every individual has a right to their own narrative (but not their own facts) the power of a story becomes even harder to break. It becomes integrated so deeply into identities, behaviors, and lived out choices, that it seems as if there could never be another version of the same story.

Or even, another version of a different story. And when every individual has a right to their own narrative, it becomes almost impossible for a single statesman to step forward and offer a unifying vision, because they aren’t granted the authority to do so by the same audience who desperately longs for a different story.

This is both a positive and negative development. It is corrosive because, without a sense from the individualized mass audience consuming the story that the story can change—it doesn’t. It is positive because it means that each individualized person can believe differently, act differently, and tell a different story without permission from above.

Stories have immense power. And the only way that we can change them is by becoming the visionaries we need to be to change the stories we tell ourselves.

And each other.

[Opinion] The Listicle is Simple and Seductive

Three points need to be emphasized at the beginning of any training, workshop, or seminar.

Your way of thinking about conflict, communication, and persuasion must shift before anything else can happen.

Your way of consuming information, your attention span, and your level of caring about the content you are about to hear, must shift before any deep learning can happen.

Your way of listening to the delivered content must shift from passive to active, for without that shift, nothing else can happen.

The desire, of course, from some of the participants is for these three things to happen. And these points being made out loud makes those participants relieved.

But there are other desires in the room.

The desire to get the tools, get the skills, get the listicle version of the information, and then to leave.

The desire to get the lecture, get the knowledge, but to not engage in any deeper change. After all, such change is challenging, and if there’s no support in the environment from which you came for change that needs to happen, well then it’s easier to ignore the calls to change.

The desire to not care. This is reflected in the phrases, the questions, the statements, and the observations that spring forth from the participants. Typically framed by some participants as “I hope that you can keep me awake,” or “You kept me awake more than any other facilitator I’ve ever sat through.”

The desire for the listicle version, the shorthand, the summary, the 30-second point, is seductive. But ultimately, changing the philosophy about how we think, matters more than applying shortcut tactics to achieve an outcome we might not enjoy.

Network Leap

The deep revelation of the revolution called the Internet, is that it continues to demonstrate that networks are the most valuable resource that an individual, a corporation, or a government possesses in order to leverage innovation, change, and advancement.

Of course, during the height of the Industrial Revolution last century, no one understood how to measure the revenue generated by any kind of network (personal or professional), but everyone knew somebody who had gotten hired via a referral, or who had made a purchase from strong word-of-mouth.

The Internet shows the power of such networks virtually (have you bought an online course lately?) even as it erodes the networks between people in the “real” world.

This is a particularly troubling realization for organizations built at scale, i.e. “real world” companies, from old line manufacturers (Ford) to healthcare companies (name your national hospital conglomerate of choice here).

The fact that a network matters more than physical size, monetary resources, access, etc., on the Internet is the main reason why corporate mergers (i.e. AT&T + Every Other Media Company You Can Name on the Planet) won’t do much to increase the overall market share of individual eyeballs and mass audience attention. The mass approach doesn’t work (because of the network impact of the Long Tail) and such mergers are the flailing attempts of declining industries to remain relevant in the face of the only thing that scales from individual to individual.

The web of the network.

Some sectors are provincially beginning to understand the impact of the presence of the network in the physical world, with the growing talk around the Internet-of-Things. But this is just the beginning.

The fact that the presence of the network matters more than the size of the network, is why Google will eventually get out of the search business altogether (probably around the middle of this century or so) and be the first Internet based company to burst from your computer or mobile phone application, out into the physical world.

Search matters less and less when the network matters more and more to accomplishing revenue, connection and growth goals at scale. Sure, Facebook may “win” the networking wars against search in their own little walled garden, but Google is planning on escaping to larger territories in the physical world where the presence of a network generates more revenues, because of the inability and myopia of Industrial Revolution based organizations to appreciate the impact of a network at scale.

These larger territories where networks aren’t as valued (yet) include the physical connectivity infrastructure of a city (Google Fiber), the physical place where individuals spend time commuting to work (Google Car) and the place where individuals spend the time connecting with others physically AND virtually (Google A.I. projects).

The fact that the network matters more than the technology facilitating the development of the network, is why virtual reality companies (Oculus Rift) and augmented reality games (Pokemon Go!) will be on the edges of individuals’ and companies’ radars for some time to come. The real “killer” app for both virtual reality and augmented reality technology will be the one that brings connectivity and an already established network into the new technology. And then pivots to connect that network to a larger, physical world.

For companies that can’t envision the leap to network based thinking (but who have executives and others on their cell phones texting, emailing, messaging, and otherwise building their virtual network constantly) here are a few suggestions:

Build the physical network between schools, industry, and government in your local town, or municipality. There is nothing less sexy or interesting than sitting at a table talking about how things were better economically in the middle of the Industrial Revolution, but that lament must be part of a larger discussion of expanding the web and the network using the same thinking and acting that individuals are doing virtually daily.

Realize that money is no object. Money is a story. Fear of change and resistance to the present reality and the future possibility are the objects. Recently the question came up in a workshop with an organization in transition “How do ‘crack’ the Resistance?” One way is to build trust. The other way is to change the thinking of the organization around what constitutes a “revenue generating” activity, and what does not.

Realize that there isn’t power in hoarding knowledge, access, or a carefully constructed network anymore. There isn’t power in hoarding money anymore (no matter how much cash on the balance sheets the Fortune 500 is hoarding). There isn’t even power in hoarding connections to politicians, power-brokers, or personalities anymore. The power is in sharing, reciprocity and building trust across boundaries, rather than busily building moats.

Or walls.

The full power of the Internet—in its ability to shape how humans build, how humans communicate, and how humans create network value—has yet to be fully explored.

We are at the beginning of a revolution.

HIT Piece 10.25.2016

The top six questions for leaders (or aspiring leaders) at work, are as follows:

  • Who is responsible for the organizational culture at work? You, or your boss?
  • Who is responsible for the conflict culture at work? You, or your boss?
  • Who is responsible for the innovation at work? You, or your boss?
  • Who is responsible for having the courage to change? You, or your boss?
  • Who is going to accept responsibility if changing doesn’t work? You, or your boss?
  • Who is going to get the credit if changing creates more productivity at work? You, or your boss?

The answers to those six questions will define how you work, where you work, and what outcomes derive from the work that you do.

[Strategy] If I Were You…

“If I were you…” is the worst beginning to providing feedback to anyone.

The statement merely says, if the person giving the feedback were the person receiving the feedback then this is what the feedback would be.

This is a poorly considered bit of critical shorthand, because if the person giving the feedback were the person receiving the feedback, then nothing would change.

This is a poorly considered bit of persuasive shorthand, because if the person giving the feedback were the person receiving the feedback, then that person wouldn’t be persuaded to change in any meaningful way.

This is a poorly considered method of shortcutting through another’s experience to get to “empathy” and to get around the other party’s defenses.

The thing is, if the person giving the feedback were the person receiving the feedback, they would be acting in the same way that the person receiving the feedback is.

Better to say, “If my brain were in your situation” or “If my behavior could be inserted in between you and the problem,” and be done with it.

[Strategy] The Era of the Chameleons is not Ending Fast Enough

Human interactions, impacted and shaped by the economic, political, and social effects of the Industrial Revolution, used to highly value—and continue to reward—the skills of the chameleon.

You know the chameleon at work.

This is the person at a meeting who, when a person says “This is clearly black in color,” they nod their head approvingly.

This is the same person who, twenty minutes later at the same meeting, when another person offers their color opinion and says, “This is clearly white in color,” they also nod their head approvingly.

Then, a person walks up to them after the meeting that was supposed to be about colors (but was about acquiescence) and says to them, “One person said the color was black. Another person said the color was white. I think that they were both wrong and the color is grey. What do you think?”

And the person, the chameleon agrees that the color is grey.

You know the chameleon at work.

This behavior, this inability to stand up, stick out, take a stand, or state an opinion, for fear of being fired, flattened down, or left out, was a critical management benefit of our past Industrial Age. It was a function of a work culture based in top-down, command and control directions and the presence of a lone voice of authority to whom to appeal. This behavior was rewarded with promotion, bonuses, and extra trips. This behavior was so regular and so pervasive that it was lampooned by comedians; it lay at the core of televised situational comedies; and it was studied by psychologists.

Unfortunately, someone forgot to tell the chameleons that currently in the workplace, the color is neither black, nor, white. It isn’t even grey anymore.

The dominant color of change, conflict, and innovation is plaid.

And when a chameleon must adjust to the presence of plaid—particularly the chameleon at work—it tends to not survive the experience.

The era of the chameleon is ending, but not nearly fast enough.

HIT Piece 10.18.2016

Transparency means different things to different people.

Some people believe that transparency means establishing, maintaining, and growing connection to another person.

Some people believe that transparency means collaboration with another person or with a group of people.

Some people believe that transparency means authenticity, a species of “being real” or “keeping it real” in language, attitude, approach to an issues, tone or topic.

Some people believe that transparency means honesty and integrity—all of the time rather than some of the time.

Some people believe that transparency means refusing to “groom” a social appearance for the sake of other people, the crowd, or the audience.

Some people believe that transparency means being responsible and accountable—particularly when no one else in the group, the team, or the organization, will be.

Some people believe that transparency means acting with faith and hope in a future that could be, rather than complaining about the present that is.

The question on transparency is not one of who sees transparency through what lens, instead the question on transparency focuses around whether or not transparency matters—and in what context.

HIT Piece: 10.11.2016 -“For” You, or “To” You

The government (and the corporations that consort with it through lobbying efforts) can’t provide every service, fulfill every need, and relieve every want for every individual.

The government (and the corporations that consort with it through lobbying efforts) can be hampered from taking away rights and encouraging responsibility, from individuals.

One perspective is known as “positive rights” and the other perspective is known as “negative rights.”

In online interactions with corporations that are coalescing and acting like “real-world” mega-corporations (consorting with, and lobbying against or for, government policies and such) the issue in conversations around online anonymity is whether or not you believe that those mega-corporations should do for you, or should not do to you.

“For” you, or “to” you.

The preposition makes a difference.

If you believe that Google should do for you, then you will gladly give over your private data without a thought, to companies that view you as a product, and your privacy and anonymity as an afterthought.

If you believe that Facebook should not do to you, then you will be savvy about what you reveal online, where you reveal it, and to what company you give access to your data. You will interact with companies on the Internet who view you as a customer, and your privacy and anonymity as their first thought.

The preposition makes a difference.

If you believe that SnapChat should do for you, then you will gladly stay inside the walls of that communication garden, adopt the rules of the garden without thinking, and will complain when the rules of the garden are changed—as they inevitably will be—because you didn’t build SnapChat. Evan Speigel, Bobby Murphy, and Reggie Brown did.

If you believe that Dropbox should not do to you, then you will gladly pay for their premium service which protects your anonymity and expands company revenues in ways that allow it to continue to grow, because you will realize that you aren’t the product. The cloud storage is the product. And you won’t get caught the next time there’s a data breach.

The preposition makes a difference.

If you believe that AirBnB should do for you, then you will gladly applaud as they make changes to who can use their app as a part of their service, to reflect current political and social considerations based in long-simmering cultural passions, rather than revenue based considerations.

If you believe that Uber should not do to you, then you will sign petitions to bring Uber to your town, while also insisting on anonymity in driver data, protection from harassment from incumbents such as taxi drivers and others, and encourage the founders to develop robust responses to charges of sexual assault by drivers in countries not America.

The preposition makes a difference.

If you believe that the Internet should do for you, then you will happily engage with the Internet as a finite communication and connection tool. You will be happy inside walled communications (Skype), commodity (Gmail), and collaboration (GoToMeeting) gardens, and you won’t explore much further than those gardens. Because the Internet has too many options, is too confusing, changes too fast, and is too chaotic and scary to make an informed decision about services or products.

If you believe that the Internet should not do to you, then you will read blogs that have only been read by under 100 people or so, you will mourn the death of RSS feeds and will manage your email subscriptions carefully, and you will be unhappy with the “walled gardens” that the majority insist upon using. Because the Internet is infinite, never-ending, and like any other communication tool, requires self-control to manage, intuition and critical thinking to navigate, and patience to address on its own terms.

“For” you, or “to” you.

The preposition makes a difference.

When considering issues of online anonymity, harassment, bullying, bad behavior, privacy concerns, data breaches, and all the other unethical and illegal behavior being engaged in by individuals and corporations, the understanding of the difference in the meaning behind the preposition matters.

[Advice] To What End?

What matters the most?

Asking the right questions, or listening to the right answers?

What makes the most impact?

Personalized individual behavioral changes, or massive societal shifts?

When expanding and rapacious technological advancements and the human ability to ignore a crisis until it is impossible to manage its effects merge, the ability to bravely tear down an old system and replace it with another system, is the only skill that matters.

But if we don’t know what matters the most and if we can’t agree on what makes the most impact, then we can’t answer the last question, which becomes the most critical one to get right:

What outcome do we want to end up with?

[Advice] No More Accidents

Here’s an observable fact:

Many people (though not all) are just fine with the outcomes they are getting from their communication styles.

Many people (though not all) are comfortable with the disagreements, differences of opinion, conflicts, verbal fights, tensions, stresses and other outcomes that result from engaging in dysfunctional—and sometimes damaging—communication on a daily basis.

Many people (though not all) are just fine with letting communication happen by accident, taking a reactive—rather than responsive—stance and not really thinking about the impact that a word, a phrase, or even an idea may have upon another person.

Many people (though not all) are just fine not thinking strategically about how they communicate, rather than focusing obsessively over whether or not what they communicated got across to the other person.

Many people (though not all) find it to be more emotionally, psychologically, psychically, and even physically, comfortable to sort of just “go with the flow” and not to engage intentionally with communication patterns in their own lives—at work, at home, or even at school.

Yesterday, following a training in a local workplace, a woman told a story.

She said: “There was a supervisor working here who left recently. She said that everyone here was mean to her. She told me before she walked out the door, that I needed to ‘think outside the box more.’

I don’t know if she meant the comment to be hurtful or not, but I was hurt by it, and I have been thinking about it ever since. And it’s really hard to change the box you’re in if you can’t even see it.”

Many people (though not all) are ready to change their responses to observable facts, once they become aware of the facts they’re in.