Rejection Without Shame

Rejection comes in a litany of flavors:

“We don’t have any conflicts here.”

“We deal with conflicts really well here.”

“We don’t really need your services right now, but if we do, we’ll give you a call.”

“[silence]. Who are you again?”

“How do you say your name?”

“I don’t understand how anybody can make money from doing what you do.”

“How do you monetize that?”

“Yeah, your rates are too high.”

“Yeah, your rates are too low.”

“I don’t understand what you are selling.”

“Why can’t you help me NOW?”

“Where did you get your degree again?”

“How do you make it here in this town?”

“Where are you from again?”

“Hmmmm. Ok. That sounds kind of interesting.” [Then wander off to get bread at the networking event ‘nosh’ table.]

“Have you tried working for a human resource company?”

“Have you tried working with [insert name of big company here]?”

“I don’t understand what you just said that you do.”

“There aren’t any people around here doing that are there?”

“Could you not charge me as much?”

“We’re strapped for cash right now and not really focused on retaining outside help right now.”

“Your rates are too high; you’ll never make a profit around here.”

“We are a family company. There aren’t any conflicts among family.”

“I handle conflict really well; I don’t see how I would use your services.”

“Have you tried working with lawyers around here?”

“We can’t pay you.”

“We’ll get back to you.”

“We can’t pay you.”

“Can you do this for free for us?”

“We can’t pay you.”

“Send us your information and we’ll look at it.” >click<

“I just don’t have time to talk to you, call back next week.” [Call back again next week]

“I just don’t have time to talk to you, call back next week.” >click<

“That sounds interesting, but I don’t want you to drive all the way to [name location 25 miles in any direction from locally] to meet me. It would just be a waste of your time.”

“You’ll never make a living doing that. You should get a ‘real’ job.”

“You went to college for CONFLICT!?”

“Why don’t you just volunteer?”

Very rarely have we ever heard “No,” “No thank you,” or “No this isn’t for us.”

Although ultimately, the fact is that all the forms of rejection really come down to such a consideration. All the forms of rejection can be given without personally attacking, trolling, tearing down individuals’ talent, and questioning people’s motives. But when rejection crosses the line from “No this isn’t for us” to “You don’t deserve to have a voice,” or “You need to be denied the ability to speak because I disagree with you,” then we’ve crossed over the line into another area.

And we must be careful with what lines we cross because sometimes, there is no going back.

The Opposite of Artificial Intelligence

When was the last time you…

…asked fierce questions?

…emphasized uniqueness?

engaged with others?

…told stories that related past victories to potential solutions to present–and future–problems?

…ruthlessly eliminated hurry?

…were direct, but not demeaning?

…established a foundation of empathy with another person?

…didn’t read from the manual, but spoke from the heart?

…focused on the connection as the product rather than trying to persuade, cajole, or move another person into buying whatever it is that you are selling?

It’s hard to connect with others because performing the actions listed above is hard.

Not “hard” like plowing a field for planting wheat is hard. Or “hard” like picking lettuce in a field for $4.00 a day is hard. Or “hard” like working on a construction site to break up concrete.

Those kinds of “hard” are increasingly being performed either by human beings (who will soon be replaced by machines and artificial programs that can perform those actions better) or by machines and artificial programs that are performing those actions better right now.

It’s always been hard to make an emotional connection with other people and to break down the carefully constructed resistance to change we have constructed in our heads—that then manifests in our tools, our systems, our organizations, and our civilizations.

For humanity to remain a relevant, vibrant, force well into the future, we had better figure out how to make space for all human beings no matter their status to do the hard work of connecting.

Otherwise, what really separates us from the machines who will replace us?

Self-Select Out of the Pool

Here’s an idea:

When you hear an idea that doesn’t appeal to you, doesn’t interest you, or that doesn’t resonate with you, merely say (either internally to yourself or externally to the presenting party) “That’s not for me.”

Then add this other part on.

“And that’s ok.”

Then, either move on physically from the room or emotionally from the interaction.

This works better as a coping mechanism for handling ideas, concepts, and thoughts that we find to be personally repulsive, than engaging in feedback processes where you seek to destroy the other person’s sense of self-worth and seek to shame them into silence.

If it’s not for you, then stop wasting your time (and the other party’s) and self-select out of the pool of interaction.

Do this so that other people, for who the idea is appealing, can self-select into the pool.

This approach works better than staying in the pool of interaction, exercising the vain hope that the messaging underneath the interaction will resonate for you—or be relevant for you—at some point in time in the future, and at the end of the interaction, engaging in the politics of personal destruction via the use of weaponized negative feedback.

[Podcast] Earbud_U, Season Five, Episode # 6 – Randy Shain

[Podcast] Earbud_U, Season Five, Episode # 6 – Randy Shain, Author, 173 Pages Every College Student Must Read, Entrepreneur, Speaker, Mentor & Coach

[Podcast] Earbud_U, Season Five, Episode #6 - Randy Shain

[powerpress]

Dear 2017 Graduates of High School and College-

Congratulations, you have come to the end of a long, traditional, mostly academic journey, whose steps and path were mainly decided for you by other people.

Now, upon graduation, you are in charge of your own decisions. And, where you may wind up at the end of the path known as your life.

I have been thinking a lot about your path, future conflict, and where you might wind up as adults.

I will not lie to you: Your seeming multiplicity of choices about when, how and why to start on your path really comes down to one deeply black and white choice. No matter what you have been told by professors, faculty members, or parents, the choice really comes down to answering unequivocally and thoroughly one black and white question:

Do you want to work or not?

Your work is not your job.

Your work is also not your passion.

I am not going to write here and tell you to “follow your passion.” That is often given, facile, advice provided to you by well-meaning, but misguided, people who operate organizations that may seek to hire you post-graduation. But more likely than not, they won’t.

But more likely than not, they won’t.

When you answer the much more interesting and pivotal question about whether or not to work in your own mind and heart, and to your own satisfaction, then you can make all of the other decisions that will cascade dividends throughout your entire life.

Let me paint you a picture:

I decided after the first ten years of being in the working world after college, that I wasn’t going to work a job—any job—another day in my life.

Think about that.

Now, make no mistake, I work at my business.

I work at my corporate training gigs.

I also work when I advise clients, take them through the sales process and get profit at the end.

I work when I write blog posts, do research, create videos and even do my audio podcast.

Like the one right here I did today with Randy Shain, author of 173 Pages Every College Student Must Read. But go get it after you read the rest of this.

In the traditional understanding of “labor,” both the Marxist and the Capitalist have it wrong: Labor is something that you can do for no money. And that labor—the labor that you decide needs no compensation—will assuredly be the labor that reflects your truest passions, desires, interests and goals.

And—trust me when I write this—money soon follows.

Your job (current or future) is not your work, college and high school graduates. Your job is merely a series of tasks that you accomplish in an organization in the pursuit of someone else’s passion.

This does not excuse you from performing in said job with excellence. As a matter of fact, it is your moral and ethical duty to perform any job task that you take on in the pursuit of working another’s passion, with excellence and moral verve.

At this point, you may be thinking, “This guy is crazy. First, he tells me that he’s not going to tell me to pursue my passion. Then he tells me something that sounds remarkably similar to that advice that I hear very often.”

Let me be even clearer: Many people, from James Altucher to Tim Ferriss talk a lot about “choosing yourself.” This is the idea that no one—not a boss, a parent, an authority figure in government or anybody else—can truly provide your life with security and meaning anymore. The rules, the safety net, and the promises of the Industrial Revolution are dead and gone. They represented a brief, flashpoint in world history and humanity is gradually and fundamentally, moving away from those promises, all the way from cradle to grave. What this means is you have to pick yourself and do the hard work of actually building yourself up. You have to research and employ the tools that are laying around everywhere for free on the Internet—but that you haven’t been fully integrated into for the last 22 or so years—to develop yourself and your truly meaningful work.

This is the work of your life that you have to choose to do. Or not

Yes, answering, truly answering, the question about whether or not you really want to work, means that you will have to commit to doing two—or more—things at once. You will have to delay gratification, show grit and persistence in the face of rejection, and preserve empathy and remain courageous, in the face of dismissal, passivity, and societal apathy.

School didn’t teach you how to deal with this.

Work—in the way that people traditionally think about it—won’t teach how to deal with this either.

The church and your volunteer civic life may have gotten close to teaching you these lessons.

These fine line distinctions that come from committing to one choice and doggedly sticking to it. But I can guarantee you that the rich, meaningful life for which you are searching, will become available to you if you answer this one question firmly, unequivocally and then act on it in the same fashion.

Oh, and by the way, don’t worry about all of those banks and student loan debt that you’ve piled up while dutifully learning and regurgitating the meaningless lessons of a dead, industrialized system. There are plenty of smart people out here who are tap dancing as fast as they can to undo the banking system, which is the second to the last edifice of the old Industrial system.

That is their passion.

Their true work.

If you really want to do something about your debt, go get a job working at one of these organizations.

They are growing, they are hungry and no one sees them coming.

So.

Do you want to work or not?

Connect with Randy in all the ways that you can below and click on the player above to listen to his thoughts on all of this:

Randy Shain on Facebook: https://www.facebook.com/randy.shain.7

Randy Shain on LinkedIn: https://www.linkedin.com/in/randy-shain-68b03010/

One on One Mentors Website: http://www.oneononementors.com/about/

One on One Mentors Blog: https://www.facebook.com/oneononecollegementors

One on One Mentors on Twitter: https://twitter.com/oneononementors

 

Adding Value

Value is a loaded term.

  • What do you value?
  • Why do you value it?
  • What does the person next to you value?
  • Why do they value what they value?

When we aren’t curious about the answers to those questions, we stymie (and in some cases, block totally) our efforts to manage conflicts effectively.

We also stymie (and in some cases, block totally) our efforts to connect with others through the process of conflict.

Both acts—the management and the connection—matter more for getting to an outcome that you want due to embarking upon the process of conflict than anything else you might do.

By the way, managing values-based conflicts is hard (think the Israelis and the Palestinians, or the IRA and the British) but it is not impossible—if you unload the term value and ask some serious questions.

And then respect, and act on, the answers.

How Crazy Do You Want to Act to ‘Win’ at Nuclear Poker

Playing poker with another party who holds the keys to nuclear weapons (literal, metaphorical, or figurative), and has given indications based on experience that they will be willing to deploy them, is a dangerous game.

The stakes are high, but not for the obvious reasons of total physical, emotional, spiritual, or psychological annihilation.

The stakes are high for three reasons:

No one really knows another party’s motivations, needs, or interests. Unless we ask. And far too often our inherent selfishness in pursuing outcomes that benefit us exclusively, blinds us to the simple need to do some discovery about the other party.

Sometimes, only one person has cared enough to explore another party’s motivations, needs, or interests.

But then they use this knowledge cynically, to manipulate and exploit other parties who are more ignorant—and more selfish.

The far rarer case is that the party who has the knowledge and cares, shares; unselfishly, openly, and with the purpose of avoiding—or minimizing—disastrous outcomes.

Egos, self-interest, and selfishness tend to override rationality and logic in even the most innocuous negotiations. When potential destruction is the thing on offer, all bets are off.

The fact is, people at the individual level are irrational and emotional and in moments of high stress, tend to make short-cut choices that relieve tension in the amygdala, but create further problems down the road.

If the other party isn’t talking to a rational actor (such as it is) on the other side of the negotiation table, or leads with principles rather than interests, the changes of an undesirable outcome increase tremendously.

The appearance of being willing to do what the other party is either to scared, to demoralized, or to invested in alternative outcomes (their own BATNAs and WATNAs, for instance) to do, is sometimes enough to “win” the high stakes game of poker played with nuclear weapons (literal, metaphorical, or figurative).

Unfortunately, this sets a precedent in the mind and approach of the “losing” party around the potential for blackmail, coercion, or something even worse—subservience and the appearance of weakness.

The person who is willing to walk into a nuclear negotiation and deal fairly, transparently, and unselfishly with each party in the conflict is the one who wins the day today and tomorrow.

And not just a moral victory either.

Dollar Value of Mediation Skills in the Connection Economy

It’s hard to place a dollar value on human-to-human interactions in the current (and growing) connection economy, because connection is about engaging in acts of caring.

And whoever put a dollar value on acts of caring?

But here are a few challenge questions if that’s your attitude:

Whoever put a dollar value on the act of raising crops in an agricultural economy?

Whoever put a dollar value on the act of building a widget in an industrial economy?

Whoever put a dollar value on the act of providing a customer service in the service economy?

Humanity figured out the dollar value inherent in all the economic transitions from hunting and foraging, to agriculture, to industry, to service and created functioning economic systems—from trading and bartering to late stage capitalism. And humanity will figure out the current global transition we are in right now.

The space between the old system and the new system is a space of conflict, anger, incivility, uncertainty, spectacle, entertainment, along with a healthy dose of depression, worry, and anxiety.

This is a space where the skills of mediation (particularly around distraction, diversion, and deflection) can be helpful (and monetized) at scale.

But whoever put a dollar value on the acts of caring?

Asking is a Part of Negotiation

Most negotiations don’t happen because many people lack the curiosity to ask for what else might be on offer.

When you have the courage to ask the other party—and open a negotiation—you gain the power to get more.

You also grow the opportunity to move beyond mere transaction to something approaching a relationship.

When the pain points are highly painful (i.e. divorce, threat of imprisonment, illness, personal trauma, etc.) having the courage to ask for more allows the other party to move past their own objections—reasonable and otherwise.

But only if they want to.

When you don’t ask, you can’t receive.

Avoidance is a Worthwhile Strategy for Addressing Conflict

Avoiding a conflict is sometimes a strategic move.

We avoid conflicts for the obvious reasons that dealing with them makes us scared, threatens our sense of security, or we feel as though we don’t have the competency to address them in a way where the outcome will work for us.

But, then there are the non-obvious reasons to avoid conflicts.

One of which is to have the conflict in another way, in another way, with a party that has already been weakened emotionally by engaging in a previous conflict.

This is practicing avoidance as a negotiation strategy.

Another non-obvious reason to avoid conflict is that telling the story of avoidance has more resonance with another party we are currently embroiled with, rather than telling a story of resolution and success.

This is practicing avoidance as a storytelling strategy.

Still, another reason to avoid a conflict is that we don’t care how the conflict works out because the conflict “working out” is a short-term strategy that changes the balance of power for the other party in the conflict. And quite frankly, we don’t really care about how they work out their problems.

This is practicing avoidance as a long-game, future-oriented strategy.

The non-obvious strategies matter more in the long run than the short-term reasons we articulate, defend, and promote to other people, the other party, or even quietly to ourselves.

More deliberation—and articulation—of the long-term impact of avoiding a conflict as a strategic move, will serve to move the use of avoidance from a tactic we’re embarrassed to employ and lack the appropriate level of self-awareness to explain, to a strategy that has real benefits for ourselves and others.

Anxiety, Worry and Hurry

Worry about things you can’t control and outcomes that are dependent upon other people responding (or reacting) is at the heart of anxiety.

Our modern struggle with anxiety comes from three areas: Our desire for immediacy of outcome (or resolution); Our lack of internal resilience; Our impatience with process as a method of accomplishing goals.

We narcotize our worry, or anxiety, with food, alcohol, drugs, violence (self-directed and other-directed) and even lately video games, social media, and coloring books.

The thing is, sitting with worry, and then learning to have faith and let that worry go, is the only way to find the peace that we are craving.

The process of getting from worry to letting go of worry can be mediated and adjudicated by meditation, prayer, and journaling (we forget past victories over worry unless they are recorded…memory is a slippery thing) but when we combine the desire for immediacy, control, and impatience, then hurry sneaks in.

And we are too busy to remember past victories. Too busy to engage in a letting go process. Too busy to do anything but worry.

The ways out of this are easy, but they require self-knowledge, self-direction, and self-regulation to work.

Not more distractions.